An in-depth article in The New Yorker dealing with dementia care and the way its practictioners struggle with the lying and untruths that are part of the life of carers and patients.
Over the decades and even within among practitioners differing points of view and practices have been dominant and then given way to others.
Consider what it is to work day by day in a world where truth is often judged as being what the patient needs to hear.

In dementia care, everybody lies. Although some nursing homes have strict rules about being truthful, a recent survey found that close to a hundred per cent of care staff admitted to lying to patients, as did seventy per cent of doctors. In most places, as in Chagrin Valley, there is no firm policy one way or another, but the rule of thumb among the staff is that compassionate deception is often the wisest course. “I believe that deep down, they know that it is better to lie,” Barry B. Zeltzer, an elder-care administrator, wrote in the American Journal of Alzheimer’s Disease & Other Dementias. “Once the caregiver masters the art of being a good liar and understands that the act of being dishonest is an ethical way of being, he or she can control the patient’s behaviors in a way that promotes security and peace of mind.” Family members and care staff lie all the time, and can’t imagine getting through the day without doing so, but, at the same time, lying makes many of them uncomfortable. To ease this “deception guilt,” lying in dementia care has been given euphemistic names, such as “therapeutic fibbing,” or “brief reassurances,” or “stepping into their reality.”

Read The Comforting Fictions Of Dementia Care at The New Yorker.

Jason Isbell sings about life situations in an interesting way, and his life experience has certainly traversed some very rough and dark places.
These are not Christian reflections, but they come from a culture that is steeped in Christian concepts.
He and his band have just released a live album featuring songs from his last three albums.

Last Of My Kind.

The good news proclaimed at the Reformation in 1517 is still good news in 2017 and beyond.
Which is why the Reformation will never really be over, or a thing of the past.
From Michael Reeves on why the Reformation still matters:

Almost certainly, what confuses people into thinking that the Reformation is a bit of history we can move beyond is the idea that it was just a reaction to some problem of the day. But the closer one looks, the clearer it becomes: the Reformation was not principally a negative movement about moving away from Rome and its corruption; it was a positive movement, about moving toward the gospel. And that is precisely what preserves the validity of the Reformation for today. If the Reformation had been a mere reaction to a historical situation five hundred years ago, one would expect it to be over. But as a program to move ever closer to the gospel, it cannot be over.

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Karl Vaters observes that there are plenty of extras that commend themselves as necessary for congregations to grow in the ministry and mission.
Rather than focus on these, he commends local churches focus instead on the basics – without which no amount of extras will help.

Don’t spend your time on cool new ideas until you’ve got the essentials locked down.

  • Preach the Word with passion and truth
  • Love each other
  • Welcome guests with genuine friendliness
  • Forgive when you’re slighted
  • Support the weak and vulnerable
  • Make disciples

Don’t spend your time on cool new ideas until you’ve got the essentials locked down.
A cool new church logo is nice. But it’s not nearly as impressive or important as a church that’s doing the essentials well.
After all, we don’t go to a restaurant to be impressed by a server’s memory skills. We go for good food and good service.
People who come to our churches are the same. They’re not looking for fancy graphics or oratorical flair.

  • They want to know God loves them
  • They want a chance to make a difference
  • They want someone who will be there when they’re hurting
  • They want to know the scriptures better
  • They want to experience forgiveness and hope

And they want the same for their friends and family.

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