This beautiful video presents the Gospel using Biblical themes relating to the tree of life.
If Jesus had atoned for it, stop living in misery over it.
Live like someone who’s been forgiven of something they never thought they’d be forgiven for.
From Steve Brown (who makes me smile).
If You Want To Kill The Gospel, Add A Bit Of Religious Gloom.
“For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (Luke 18:14).
The fact is that those who remain in a perpetual state of woe and depression over their sin are often the same ones who teach the doctrines of grace.
If you knew that Jesus was coming back next Thursday, what would you do? You would probably repent, go through remorse, and spend the time remaining in prayer and fasting. Not me. If I knew that Jesus was coming back next Thursday, I would buy a Mercedes because I’m tired of my old Honda and run up the credit cards.
The reason you’re so shocked is that Jesus likes me more than he likes you!
It feels like arrogance, but it’s not. It’s the simple realization that I have nothing to prove, nothing to lose and nothing to hide. I’m screwed up and Jesus, because I’ve put my faith in him, likes me a lot.
Finding security in our ability to successfully construct a life is destructive of relationship because others who do not conform to that from which we derive security detract from our assurance of security.
In the Bible it’s as old as Cain and Abel.
From J.D. Greear.
St. Augustine said that before they sinned, Adam and Eve were naked and unashamed because they were clothed in God’s love and acceptance. One of the first effects of sin after the fall was a sense of shame over their nakedness. They had always been naked, but without God’s approval, now they felt naked.
That’s a picture of the human race: We feel exposed, unacceptable, and ashamed. Our whole lives are spent as a quest to re-clothe ourselves. We’re always looking for what sets us apart and makes us “right.” We’re always looking for something to validate us, something to prove that we’ve earned our place in this world.
But apart from Christ, whatever we turn to for our justification becomes a snare.
Worse, it becomes a point of division in our communities—and in the church. If I’m trusting in my parenting to be made right, then I need to be a better parent than you. If I’m trusting in my moral goodness, then I need to present a better picture of holiness than you. If I’m trusting in my group of friends, then I automatically assume that we are the good guys and they are the bad guys.
Thank God justification doesn’t work this way. It is given to us freely as a gift in Christ Jesus. The apostle Paul says, “Where, then, is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith” (Romans 3:27 CSB).
The gospel eliminates boasting, not by telling us to stop boasting, but by undercutting the very basis of pride: We aren’t saved by anything we do. We can’t keep the law. We can’t make any claim to success on our own virtue. At our core—at our best—we are a race of miserable failures. There is none righteous, not even one.
In fact, we are so bad, Jesus had to die to save us. And that destroys the basis of pride.
At MGPC we’re setting out on making our way through Jeremiah on Sunday nights. This follows on from Psalms and John’s Gospel.
Graeme Goldsworthy identifies the Gospel in Jeremiah.
We should not be put off by Jeremiah’s reputation as the gloomy or “weeping” prophet. He has much encouragement to offer the faithful. To be sure, he is remarkable for the way he reveals his feelings and the torment of his soul. This is not surprising given the nature of his message and the constant opposition by most of his fellow Israelites. Yet, even his experience of this sadness and his suffering are a foreshadowing of the anguish of Jesus as he faces even more harrowing torments, again from fellow Israelites, that lead to his death on the cross. Redemption comes through pain, not through avoiding it. The gospel is foreshadowed by Jeremiah’s message and his personal involvement in it. By his words and suffering he points to the sovereign grace of God in his control over world history and his faithfulness to his covenant that will be fulfilled in the life, death, and resurrection of Jesus.
The beginning of Gospel proclamation was not eye-witnesses trying to convince those who had not seen, but one group of eye-witnesses seeking to help other eye-witnesses understand what they all had seen. Even as Gospel proclamation continued on it was grounded in events that had happened and been seen and experienced.
From Dale Ralph Davis:
What does one make of all that? These were things that the early preachers of the gospel said and preached as eyewitnesses, as men who had been there. Here’s the crucial point: when they were preaching these things, they were preaching to other eyewitnesses, and they were often preaching to a lot of hostile eyewitnesses. If what the preachers were saying was not true, those hostile eyewitnesses would have exposed it as a fraud in the first century and you would never have heard of Christianity. Why didn’t that happen? Because even the hostile hearers could not dispute the truth and accuracy of what these original evangelists were proclaiming. When you preach in front of hostile hearers, you have to be careful with your facts. So, if you resist the gospel, do not claim that there is not enough evidence. There is evidence for you to deal with.
Dale Ralph Davis, True Words For Tough Times, EP Books, 2013, pg 69.
In a book of devotions drawn from the Gospel of Mark, Larry Parsley reflects on the observation that Jesus attracts the wrong sort of people, and sometimes some of us can forget that we’re the wrong sort of people too.
Parsley concludes his devotion with a story that most pastors have experienced in one form or another:
Years ago, at a heated church business meeting, an older man rose to take issue with our pastor and the many changes he had made to reach people who don’t go to church. This man complained how new neighbors from highly churched backgrounds were not interested in our church anymore. And then he leveled what he must have thought was his most devastating indictment: “Since you came to be our pastor, the wrong kind of people are coming to our church.”
Jesus, thank you for welcoming the wrong kind of people…like me.
Read the post at Mockingbird.
There are times when I wonder why I scan through so many online articles.
Then I read one like this.
Heidi Tai writes about a loving across generations and cultural expectations.
And the difference that Jesus can make in bridging those gaps.
Just go and read it.
Maybe have a tissue or two around, as well.
Growing up, my dad and I saw the world very differently. Coming from two different generations and cultures, we would clash for many years to come. As I became a teenager, our relationship became a battleground between Eastern and Western values. He would fail to meet my expectations of a loving father, and I would fail to meet his expectations of a respectful daughter. While I longed for love to be expressed through the Western form of affection and affirmation, Dad expressed love through his Eastern lens of provision and sacrifice.
Read Closing The Cultural Gap at Gospel Coalition Australia.