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The Gospel Will Empower Its Own Implications (via Jared Wilson)

Jared Wilson writes about the mission response to Gospel preaching and teaching.
Christian ministry can’t be motivated by fear and guilt.

The good news about Jesus doesn’t just tell Christians how to respond, it is the power by which they respond.
Remember that the gospel will empower its own implications. So remind your church that they have all the wind of the Spirit at their backs, that God has always been roaming the earth seeking whom he may revive, that the kingdom is not contingent upon them but upon him, and that they are not responsible for evangelistic success, but evangelistic faithfulness.
The motivation of grace better triggers a church’s impulse for gospel mission.

Read the whole post here.


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Heidelberg Catechism – Lord’s Day 11

Heidelberg Catechism – Lord’s Day 11

29.
Q. Why is the Son of God called JESUS, which means SAVIOUR?
A. Because he saves us from our sins, and because salvation is to be sought or found in no other.

30.
Q. Do those who seek their own salvation and well-being from saints, by their own efforts, or by other means really believe in the only Saviour Jesus?
A. No. Rather, by such actions they deny Jesus, the only Saviour and Redeemer, even though they boast of belonging to him. It therefore follows that either Jesus is not a perfect Saviour, or those who receive this Saviour with true faith must possess in him all that is necessary for their salvation.


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Billy Graham In Sydney (via Philip Jensen)

There’s no shortage of Billy Graham reflection pieces since his death.

I watched Peter Jensen be interviewed on Dominic Steele’s The Pastor’s Heart webcast where he mentioned his response to the Graham Crusade of 1959 as a 15 year old, and that his 13 year old brother followed him forward.
Philip Jensen provides his perspective of being that 13 year old.
But it’s the human story of the impact of Graham’s ministry that remains.
From Jensen:

However, the main impact of the Graham crusades was felt at the grass roots of our society rather than in the public domain. Certainly, many who made a decision for Christ, later fell away – but the long-term impact in the lives of individuals, families and churches can still be found across Australia. Half the students training at Moore College to become Ministers during the 60’s were converted at the ‘59 crusade. Nearly all the youth group I lead were converted in the ‘68 crusade. The church I pastored doubled in size during 1979, largely as a result of the that year’s crusade. At university I met a girl who, as a young teenager, was converted in 1959 listening to Billy Graham on a landline in Broken Hill. That’s how my wife became a Christian.
Read the whole post here.


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Heidelberg Catechism – Lord’s Day 7

Heidelberg Catechism – Lord’s Day 7

20.
Q. Will all men, then, be saved through Christ as they became lost through Adam?
A. No. Only those who, by true faith, are incorporated into him and accept all his benefits.

21.
Q. What is true faith?
A. It is not only a certain knowledge by which I accept as true all that God has revealed to us in his Word, but also a wholehearted trust which the Holy Spirit creates in me through the gospel, that, not only to others, but to me also God has given the forgiveness of sins, everlasting righteousness and salvation, out of sheer grace solely for the sake of Christ’s saving work.

22.
Q. What, then, must a Christian believe?
A. All that is promised us in the gospel, a summary of which is taught us in the articles of the Apostles’ Creed, our universally acknowledge confession of faith.

Q. What are these articles?
A. I believe in God the Father Almighty, Maker of Heaven and earth; And in Jesus Christ, his only-begotten Son, our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sits at the right hand of God the Father Almighty’ from thence he shall come to judge the living and the dead.
I believe in the Holy Spirit; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.


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Heidelberg Catechism – Lord’s Day 6

Heidelberg Catechism – Lord’s Day 6

16.
Q. Why must he be a true and righteous man?
A. Because God’s righteousness requires that man who has sinned should make reparation for sin, but the man who is himself a sinner cannot pay for others.

17.
Q. Why must he at the same time be true God?
A. So that by the power of his divinity he might bear as a man the burden of God’s wrath, and recover for us and restore to us righteousness and life.

18.
Q. Who is this mediator who is at the same time true God and a true and perfectly righteous man?
A. Our Lord Jesus Christ, who is freely given to us for complete redemption and righteousness.

19.
Q. Whence do you know this?
A. From the holy gospel, which God himself revealed in the beginning in the Garden of Eden, afterward proclaimed through the holy patriarchs and prophets and foreshadowed through the sacrifices and other rites of the Old Covenant, and finally fulfilled through his own well-beloved Son.


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Rachael Denhollander: Where Justice And Forgiveness Meet (via Murray Campbell)

Murray Campbell writes about an extraordinary victim statement that was spoken by Rachael Denhollander in the US.
Rachael and many others were subject to sexual abuse under the guise of medical treatment by the former USA Gymnastics team doctor, Larry Nassar.

In her statement Denhollander spoke these words, an amazing Christian testimony, that fully addresses the need for justice and forgiveness:

You spoke of praying for forgiveness. But Larry, if you have read the Bible you carry, you know forgiveness does not come from doing good things, as if good deeds can erase what you have done. It comes from repentance which requires facing and acknowledging the truth about what you have done in all of its utter depravity and horror without mitigation, without excuse, without acting as if good deeds can erase what you have seen this courtroom today.
If the Bible you carry says it is better for a stone to be thrown around your neck and you throw into a lake than for you to make even one child stumble. And you have damaged hundreds.
The Bible you speak carries a final judgment where all of God’s wrath and eternal terror is poured out on men like you. Should you ever reach the point of truly facing what you have done, the guilt will be crushing. And that is what makes the gospel of Christ so sweet. Because it extends grace and hope and mercy where none should be found. And it will be there for you.
I pray you experience the soul crushing weight of guilt so you may someday experience true repentance and true forgiveness from God, which you need far more than forgiveness from me — though I extend that to you as well.

Read the rest of Murray’s reflections here, and look for Denhollander’s testimony online.


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Only The Gospel Can Power Pastoral Ministry (via Jared Wilson)

Jared Wilson outlines five ways the Gospel shapes and empowers pastoral ministry.
Here’s one of his four points.

In the trenches of day-to-day ministry work, it can become tragically easy to think of the whole thing as a managerial enterprise. We plan and program, we mentor and coach, we write and preach. The relational work of ministry is taxing. Studying takes its toll.
Nearly every pastor I know has been wearied by ministry. For this reason, we need to remember Christianity is not some ordinary religious methodology. It is supernatural.
We pray because we aren’t in control. We preach the Scriptures because only God’s Word can change hearts. We share the gospel because only the grace of Christ can bring the dead to life. We have to remember who we are in Christ or we will go on ministry autopilot, assuming we’re working under our own power.
Knowing the power of the gospel (Romans 1:16, 1 Thessalonians 1:5) means the weakness of the pastor is no hindrance to the Lord at all. In fact, the very idea of Christianity presupposes human inability and weakness. Paul goes so far as to boast in his weakness, knowing that when he is weak, Christ is strong (2 Corinthians 12:9-10).
We’re told that a Korean pastor once visited the United States and was asked what he thought of the American church, to which he replied, “It is amazing what the church in America can do without the Holy Spirit.” May this never be said of us!
If we pursue pastoral ministry in our own strength, trusting in our own selves, we will be in big trouble. Our churches will be devastated, and so will we.
No, let us remember all that we are is because of Christ, and apart from him, we can do nothing. This reality will empower our leadership and our preaching and achieve real spiritual impact.

Read the others at the Gospel Coalition.