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Gather And Build – An Album By Jars of Clay Available For Free Download From Noisetrade


Follow this link and download away.
Some old tracks and a surprise or two.

I wonder if Michele H has discovered free music from Noisetrade yet?


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An Initial Report On The MGPC Short-term Trip To East Timor

The November edition of Connexions, our monthly news magazine, has a couple of pages of news and photos about a recent trip to East Timor by four of our members.
They’re going to bring some more news to the church this Sunday.
One of the most encouraging aspects of listening to them so far is the frequency with which the phrase ‘next time’ is peppered through their conversation.


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There Is No Sin That I Have Done – Video Clip

A video clip for There Is No Sin That I Have Done by Eric Schumacher & David L. Ward from the album Merciful to Me by Reformed Praise.

There is no sin that I have done
That has such height and breadth
It can’t be washed in Jesus’ blood
Or covered by His death.
There is no spot that still remains,
No cause to hide my face,
For He has stooped to wash me clean
And covered me with grace.

There is no wrath that I will know,
No wormwood and no gall;
For though such wounds and grief I earned
My Savior bore them all.
There is no work that I must add
To stand before His throne.
I only plead His life and death
Sufficient on their own.

There is no love that I desire
But Jesus’ warm embrace.
While now I know His love by faith
I long to see His face.
There is no song that I will sing,
No melody but this,
That my Beloved, He is mine,
For He has made me His.


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All People That On Earth Do Dwell / Psalm 100 by Zac Hicks – Sunday Songs

Over the past couple of years on Reformation Sunday I’ve featured Martin Luther’s A Mighty Fortress Is Our God and the hymn attributed to John Calvin, I Greet Thee Sure Redeemer.
This year I want to feature Psalm 100, which in the paraphrase setting used by our denomination has begun with the line All People That On Earth Do Dwell.

For something different I’ll feature the version which Zac Hicks features on his new album of music for congregational song Without Our Aid. I get a real Michael W. Smith vibe from this one.

Here’s the lyrics.

All people that on earth do dwell,
Sing to the Lord with cheerful voice;
Him serve with joy, His praise forth tell,
Come ye before Him and rejoice.

Know that the Lord is God indeed;
Without our aid He did us make;
We are His folk, He doth us feed,
And for His sheep He doth us take.

Shout for joy to the Lord, all the earth!
Worship Him with gladness;
Come before Him with joyful songs!
Praise the Lord, all the earth!
Enter with thanksgiving;
Shout for joy to God, all the earth!

O enter then His gates with praise,
Approach with joy His courts unto;
Praise, laud, and bless His name always,
For it is seemly so to do.

For why? The Lord our God is good,
His mercy is forever sure;
His truth at all times firmly stood,
And shall from age to age endure.

For the Lord is good,
And His love endureth forever,
And His faithfulness continues through all generations.

from Without Our Aid, released 13 September 2011
Words: William Kethe, 1561; Zac Hicks, 2009 (add’l lyrics adapted from Psalm 100)
Music: Zac Hicks, 2009
©2011 Unbudding Fig Music (ASCAP)

Here it is in an embedded player, so you can listen.

Here’s a tutorial video on how to play the song.
Follow the link to charts and other resources for this song and others.

How to Play “All People That on Earth Do Dwell” – Zac Hicks from Cherry Creek Presbyterian Church on Vimeo.


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Westminster Shorter Catechism – Lord’s Day 44

Westminster Shorter Catechism – Lord’s Day 44

Q & A 98
Q What is prayer?
A Prayer is an offering up of our desires unto God,*1 for things agreeable to his will,*2 in the name of Christ,*3 with confession of our sins,*4 and thankful acknowledgment of his mercies.*5

*1 Psalm 10:17; Psalm 62:8; Matthew 7:7-8.
*2 1 John 5:14.
*3 John 16:23-24.
*4 Psalm 32:5-6; Daniel 9:4-19; 1 John 1:9.
*5 Psalm 103:1-5; Psalm 136


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The New Testament Fulfillment Of Old Testament Promises (via Dane Ortlund)

Dane Ortlund provides us with 27 New Testament windows through which the fulfillment of Old Testament promises can be seen.

Seems to me that while it need not be the main point of every NT book, nevertheless every NT book in some way fulfills the hope of the OT, though each from its own perspective. One former prof of mine used to say that the NT is a 27-volume commentary on the OT. Truth to that.

Matthew fulfills the OT’s hope for a Messiah, a Christ, an anointed son of David who would save God’s people (1:21).

Mark fulfills the OT’s hope for a coming Son of God who would inaugurate God’s kingdom (1:1, 14–15).

Luke fulfills the OT’s longing for God to come and set right the world’s injustices—reversing rich and poor, oppressors and oppressed, satisfied and hungry, outsider and insider (19:10).

John fulfills the OT’s longing for the tabernacle/temple to do decisively what it was always meant to do—unite God and man in restored fellowship (1:14; 2:21; 14:6).

Acts fulfills the OT by bringing God’s mercy to the nations (1:8; 9:15).

Romans fulfills the OT by showing the supreme manifestation of the righteousness of God, in Jesus, bringing resolution to the constant OT tension between God’s justice and his mercy (1:17; 3:21–26).

1 Corinthians fulfills the OT by showing, in Christ, the climactic way in which God destroys the wisdom of the wise (1:19).

2 Corinthians fulfills the OT’s repeated pattern of strength through weakness (12:9–10), supremely in Christ (13:4), in whom all the promises of God are clinched (1:20).

Galatians fulfills the OT by showing that Jesus’ atoning work (3:13) at just the right time (4:4–5) is the reason that the real children of Abraham are those who are of faith (3:7–9).

Ephesians fulfills the OT by revealing the “mystery” long hidden—that Christ, by virtue of his death and resurrection, unites Jews and Gentiles in one renewed people of God (3:5–6).

Philippians fulfills the OT by showing that the church is the real circumcision (3:2–3).

Colossians fulfills the OT by showing that another Adam, likewise the image of God (1:15), has fulfilled the creation mandate of Genesis 1:28 to bear fruit and increase, so that we who are united to this second Adam can now do what the first Adam failed to do—bearing fruit and multiplying (1:10).

1 and 2 Thessalonians fulfill the OT’s hope of judgment on God’s enemies by showing that Jesus received this judgment, so that God’s punitive judgment, which is surely coming, now will fall only on those who reject Jesus (1 Thess 5:1–10; 2 Thess 1:5–12).

1 and 2 Timothy fulfill the OT by showing that the true warfare of God’s people is not against the Amalekites and Amorites and others but against sin and Satan (1 Tim 1:18; 6:12; 2 Tim 2:3–4), a war that cannot be lost because of the Savior anticipated in the OT (2 Tim 3:15).

Titus fulfills the OT’s underachieved efforts to redeem a people for God who are his own possession, zealous for good works (2:11–14).

Philemon fulfills the OT’s insistence that love be from the heart (v. 14).

Hebrews fulfills the OT’s longing for a perfect priest and final sacrifice to usher in the new covenant (8:1–13).

James fulfills the OT’s call for obedience to the law by showing that such obedience is fulfilled in one thing—active love (1:12; 2:8–26).

1 and 2 Peter fulfill the OT’s calling to Israel to be a royal priesthood and a holy nation (1 Pet 1:4–12)—a corporate fulfillment that happens only because of another fulfillment that is not only corporate but also individual, this time of Isaiah 52–53 (1 Pet 2:22–25).

1, 2, and 3 John fulfill the OT by showing that through Christ we are once more, like Adam, sons of God, and now able to fulfill the OT law through love (1 John 3:1 and passim).

Jude fulfills the exodus in the OT by showing that ultimately is was Jesus who provided this rescue (Jude 5; cf. 1 Cor 10:4).

Revelation fulfills the OT by showing that Jesus has conquered our great enemy, death, which was introduced in Eden (Rev 1:18; 21:4).


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We Don’t Get To Choose Our Own Adventure (via Stephen Altrogge)

Earlier in the week I related that incidents on the way to a spiritual growth training event were just as big a lesson as anything I heard at the training conference. (Which was excellent.)
Yesterday I posted an article by Paul Tripp on waiting.
Today Stephen Altrogge explores related themes by asking…

Does anyone remember the Choose Your Own Adventure books? The books were broken into sections, and at the end of each section you had to make a choice. For example, if it was a detective story, you had to make a choice about whether or not you wanted to follow a suspicious looking character. If you wanted to, you turned to page 38. If you didn’t want to, you turned to page 39. I loved those books. They were like video games, except that they were made out of paper, and you didn’t use a controller, and they were actually books.
I wish life were a little more like the The Choose Your Own Adventure series. I wish we had the option of choosing the pleasures and pains that befall us. But we don’t. We follow the adventure that has been laid out for us by our sovereign God. Sometimes the adventure takes us into sweet valleys of rest and quiet. Other times the Lord leads us on a painful adventure over mountains and though deserts. The choice that we must make is how we will respond in the midst of the adventure.
In The Return of the King, when Frodo is lamenting their condition, Sam says the following to Frodo:

We shouldn’t be here at all [Sam says to Frodo], if we’d known more about it before we started. But I suppose it’s often that way. The brave things in the old tales and songs, Mr. Frodo: adventures, as I used to call them. I used to think that they were things the wonderful folk of the stories went out and looked for, because they wanted them, because they were exciting and life was a bit dull, a kind of sport, as you might say. But that’s not the way of it with the tales that really mattered, or the ones that stay in the mind. Folk seem to have been just landed in them, usually—their paths were laid that way, as you put it. But I expect they had lots of chances, like us, of turning back, only they didn’t. And if they had, we shouldn’t know, because they’d have been forgotten. We hear about those as just went on—and not all to a good end, mind you; at least not to what folk inside a story and not outside it call a good end. You know, coming home, and finding things all right, though not quite the same—like old Mr. Bilbo. But those aren’t always the best tales to hear, though they may be the best tales to get landed in! I wonder what sort of tale we’ve fallen into…

When we get to heaven, the Lord will honor and celebrate with those who had many chances to turn back, and yet didn’t. God will honor those of you who have been dropped into a “tale” of suffering, and yet you are not turning back. By faith, you are pressing into the living God and trusting him. You wouldn’t have chosen this path if you’d known about it when you started, but now that you’re on it, you’re not going to turn back. You’re going to honor God during this adventure that we call life.
You won’t be forgotten. The Lord won’t forget your faithfulness.

And let us not grow weary of doing good, for in due season we will reap, if we do not give up. (Galatians 6:9)