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Ten Bible Passages For Severe Illness (via Kathryn Butler)

This article by Kathryn Butler at Desiring God features ten Bible verses/passages that speak of the presence of God’s love to those who are suffering.
It is helpful in encouraging Christians to remember these verses for their own encouragement, and also, of course, to share with others.
It is by no means an exhaustive list, but it is a helpful start.
Five are from Psalms and five are from the New Testament.

PSALM 46:1–3
“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.”
2 CORINTHIANS 4:16–18
“Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”

Read the whole article here.


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Therapeutic Lying (via Larissa MacFarquhar at The New Yorker)

An in-depth article in The New Yorker dealing with dementia care and the way its practictioners struggle with the lying and untruths that are part of the life of carers and patients.
Over the decades and even within among practitioners differing points of view and practices have been dominant and then given way to others.
Consider what it is to work day by day in a world where truth is often judged as being what the patient needs to hear.

In dementia care, everybody lies. Although some nursing homes have strict rules about being truthful, a recent survey found that close to a hundred per cent of care staff admitted to lying to patients, as did seventy per cent of doctors. In most places, as in Chagrin Valley, there is no firm policy one way or another, but the rule of thumb among the staff is that compassionate deception is often the wisest course. “I believe that deep down, they know that it is better to lie,” Barry B. Zeltzer, an elder-care administrator, wrote in the American Journal of Alzheimer’s Disease & Other Dementias. “Once the caregiver masters the art of being a good liar and understands that the act of being dishonest is an ethical way of being, he or she can control the patient’s behaviors in a way that promotes security and peace of mind.” Family members and care staff lie all the time, and can’t imagine getting through the day without doing so, but, at the same time, lying makes many of them uncomfortable. To ease this “deception guilt,” lying in dementia care has been given euphemistic names, such as “therapeutic fibbing,” or “brief reassurances,” or “stepping into their reality.”

Read The Comforting Fictions Of Dementia Care at The New Yorker.


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Blood Pressure

Routine medical tests recently.

Blood pressure tracking at 118/78.

Which is okay.


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Christlikeness Is Something To Long For, Not Be Delivered From (via Randy Alcorn)

Randy Alcorn is supporting his wife, Nanci, through her season of cancer.
God is supporting them both.
He writes about the experience of God using the very situations that nobody wants as the circumstances in which faith and Christlikeness grows:

If asked, “Do you want to be closer to Jesus, and more like him?” we all know what we should say. Yet, if God answered all our prayers for relief from suffering, he would be delivering us from the very thing we say we want. Christlikeness is something to long for, not be delivered from. It’s not easy to pray, “Please do whatever it takes to make me more like Jesus.” But when he does whatever it takes, we should trust him.

source


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Suffering Is Never Alone (via Paul Tripp)

Paul Tripp reflects on his own season of chronic illness, a situation that has left him with ongoing physical challenges.
The greatest challenge though, is not physical, it is spiritual.

You never come to your suffering empty-handed. You always drag a bag full of experiences, expectations, assumptions, perspectives, desires, intentions, and decisions into your suffering. What you think about yourself, life, God, and others will profoundly affect the way you interact with and respond to the difficulty that comes your way.
This is why the writer of Proverbs says: “Keep your heart with all vigilance, for from it flow the springs of life.” (Proverbs 4:23)
What are you carrying around in your soul that has the potential to complicate your suffering? What are you preaching to yourself that could allow you to forget the truths of the gospel?
Never forget: No matter what painful thing you’re enduring, as God’s child, it’s impossible for you to endure it all by yourself.

read the rest at Paul Tripp


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How Stress Affects Your Body

A brief primer on the effects stress has on your body.
Something to look forward to next week.
Next week.


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The Haunting Presence Of Depression (via Mike Cosper)

Mike Cosper attempts to write a sensitive and nuanced reflection on depression and suicide, prompted by the death of chef and food/travel documentary make Anthony Bourdain.

This is what’s monstrous about depression. It is not simply a bad day or even a bad few months. It is a haunting presence, a grayness that covers all of life. It insulates you from joy under even the best of circumstances, and it makes you feel as though joy has left forever.
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In times like these, I want simplistic narratives. If only he’d asked for help. If only he’d acknowledged his pain. If only he’d found a friend. If only he’d found the hope of the gospel. There may be some truth in each of these, but reality is always more complex and harsh.
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There may be any number of physical, biological, or neurological reasons that people find themselves trapped in a metaphorical burning building, and we’d be wise not to speak too glibly or simplistically to them or about them. Instead, we might offer them what God offers: a safe place to come and rest. A warm meal. The company of our presence. We might point them to the care of doctors and therapists, and we might work in our communities to remove the stigma that comes with the label “depression” so that we see it in the same way we see chicken pox or the flu. These things can happen to anyone. And they can kill you.
Of course, we can and should also point them to a Savior who is a “man of sorrows” and acquainted with grief (Isa. 53:3). The world simply is not what it is meant to be, and its brokenness takes a toll on everyone. Some of us might just be more sensitive to it than others.
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I wish everyone who felt the plague of depression could feel seen and known, comforted by the fact that they aren’t alone. For those who know and love depressed persons, this is a holy calling, and a difficult one.
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I pray the promise of Christ’s redemptive, acquainted-with-sorrow presence would spread throughout our depressed and depressing culture. I pray Christians could work to be faithfully present to those around them. And today, as I should do every day, I pray that those who feel lost in a gray cloud or trapped in a burning building would know that there are people longing to help them and a God whose grace is real.
“Come to me,” Jesus said, “all who are weary and heavy burdened . . . and I will give you rest for your soul.”

The whole post is at the Gospel Coalition.