At MGPC we’re setting out on making our way through Jeremiah on Sunday nights. This follows on from Psalms and John’s Gospel.
Graeme Goldsworthy identifies the Gospel in Jeremiah.

We should not be put off by Jeremiah’s reputation as the gloomy or “weeping” prophet. He has much encouragement to offer the faithful. To be sure, he is remarkable for the way he reveals his feelings and the torment of his soul. This is not surprising given the nature of his message and the constant opposition by most of his fellow Israelites. Yet, even his experience of this sadness and his suffering are a foreshadowing of the anguish of Jesus as he faces even more harrowing torments, again from fellow Israelites, that lead to his death on the cross. Redemption comes through pain, not through avoiding it. The gospel is foreshadowed by Jeremiah’s message and his personal involvement in it. By his words and suffering he points to the sovereign grace of God in his control over world history and his faithfulness to his covenant that will be fulfilled in the life, death, and resurrection of Jesus.

Source.

Song: One True God
Welcome:
Call to Worship
Song: Jerusalem
Prayer Of Confession
Song: Alas, And Did My Saviour Bleed
Affirming our Faith: New City Catechism 13
Song: May The Grace Of Christ Our Saviour
Bible Reading: Zechariah 13: 1-9 – Zechariah announces the opening of a cleansing fountain to ride the land of false prophets and idolatry. God Himself will “strike” His own shepherd and save a remnant of His people, a prophesy fulfilled in the Good Shepherd, Jesus the Messiah (verse 7ff; Matthew 26:31-35; Mark 14:27; Luke 2:31-34; cf. John 10:11).
Bible Memorisation: 1 Corinthians 10:13b
Song: What A Friend We Have In Jesus
Bible Reading: 1 Chronicles 29: 10-20
Sermon: Never Ending Prayer
Announcements:
Pastoral Prayer:
Closing Blessing
Song: Death Was Arrested

In this video from Vanity Fair, survival expert Bear Grylls gives his opinion on the plausibility of survival scenes from a variety of movies.
Grylls may seem overly generous a couple of times (I still believe there was room for Leo on the raft in Titanic) but you do learn a bit about him as he expresses the background situations that formed the basis for his opinions.

Sammy Rhodes is writing about the way in which effects of his parent’s divorce ripple through his life and perceptions. He recounts the combination of cynicism and romanticism about marriage that the children of divorced parents have. One couple for whom he performed a marriage vowed ‘never to divorce’ one another, a promise that Rhodes felt was both arrogant, yet admirable. It causes him to think of the only one who can truly make that promise:

I think the best metaphor we have for the kind of love God has for us is that he is a God who marries us with eyes wide open and promises to never divorce us regardless of how unfaithful we turn out to be.

When God says he hates divorce, he doesn’t mean he hates the divorced. He means that the kind of love he has for his people is best captured by a one-sided marriage that he promises will never end in divorce. That’s the kind of love he’s come to create in his people. For him. For the church. And for husbands and wives.

God’s love is the only love that can sustain a marriage because it is the only love that can promise it’s never going anywhere. Our love is too frail, too fragile, to possibly sustain our marriages. German Lutheran pastor Dietrich Bonhoeffer said that it is not our love that sustains our marriages; our marriage becomes the place to sustain our love.

The only way to “divorce-proof” your marriage is for God’s love to sustain your marriage so that, in turn, your marriage can sustain your love.

Sammy Rhodes, This Is Awkward, Thomas Nelson, 2016, pg 43.

In this observation I think Rhodes makes a very important point, when God talks about hating divorce, he’s not telling us something directly about our marriages (though there is something there); he is telling us something about himself and his faithfulness.