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Heidelberg Catechism – Lord’s Day 37

Heidelberg Catechism – Lord’s Day 37

101.
Q. But may we not swear oaths by the name of God in a devout manner?
A. Yes, when the civil authorities require it of their subjects, or when it is otherwise needed to maintain and promote fidelity and truth, to the glory of God and the welfare of our neighbor. Such oath-taking is grounded in God’s Word and has therefore been rightly used by God’s people under the Old and New Covenants.

102.
Q. May we also swear by the saints or other creatures?
A. No; for a lawful oath is a calling upon God, as the only searcher of hearts, to bear witness to the truth, and to punish me if I swear falsely. No creature deserves such honor.


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Heidelberg Catechism – Lord’s Day 36

Heidelberg Catechism – Lord’s Day 36

99.
Q. What is required in the third commandment?
A. That we must not profane or abuse the name of God by cursing, by perjury, or by unnecessary oaths. Nor are we to participate in such horrible sins by keeping quiet and thus giving silent consent. In a word, we must not use the holy name of God except with fear and reverence so that he may be rightly confessed and addressed by us, and be glorified in all our words and works.

100.
Q. Is it, therefore, so great a sin to blaspheme God’s name by cursing and swearing that God is also angry with those who do not try to prevent and forbid it as much as they can?
A. Yes, indeed; for no sin is greater or provokes his wrath more than the profaning of his name. That is why he commanded it to be punished with death.


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Heidelberg Catechism – Lord’s Day 25

Heidelberg Catechism – Lord’s Day 25

65.
Q. Since, then, faith alone makes us share in Christ and all his benefits, where does such faith originate?
A. The Holy Spirit creates it in our hearts by the preaching of the holy gospel, and confirms it by the use of the holy Sacraments.

66.
Q. What are the Sacraments?
A. They are visible, holy signs and seals instituted by God in order that by their use he may the more fully disclose and seal to us the promise of the gospel, namely, that because of the one sacrifice of Christ accomplished on the cross he graciously grants us the forgiveness of sins and eternal life.

67.
Q. Are both the Word and the Sacraments designed to direct our faith to the one sacrifice of Jesus Christ on the cross as the only ground of our salvation?
A. Yes, indeed, for the Holy Spirit teaches in the gospel and confirms by the holy Sacraments that our whole salvation is rooted in the one sacrifice of Christ offered for us on the cross.

68.
Q. How many Sacrament has Christ instituted in the New Testament?
A. Two, holy baptism and the holy Supper.


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Heidelberg Catechism – Lord’s Day 21

Heidelberg Catechism – Lord’s Day 21

54.
Q. What do you believe concerning the “Holy Catholic Church”?
A. I believe that, from the beginning to the end of the world, and from among the whole human race, the Son of God, by his Spirit and his Word, gathers, protects, and preserves for himself, in the unity of the true faith, a congregation chosen for eternal life. Moreover, I believe that I am and forever will remain a living member of it.

55.
Q. What do you understand by “the communion of saints”?
A. First, that believers one and all, as partakers of the Lord Christ, and all his treasures and gifts, shall share in one fellowship. Second, that each one ought to know that he is obliged to use his gifts freely and with joy for the benefit and welfare of other members.

56.
Q. What do you believe concerning “the forgiveness of sins”?
A. That, for the sake of Christ’s reconciling work, God will no more remember my sins or the sinfulness with which I have to struggle all my life long; but that he graciously imparts to me the righteousness of Christ so that I may never come into condemnation.


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Heidelberg Catechism – Lord’s Day 20

Heidelberg Catechism – Lord’s Day 20

53.
Q. What do you believe concerning the “Holy Spirit”?
A. First, that, with the Father and the Son, he is equally eternal God; second, that God’s Spirit is also given to me, preparing me through a true faith to share in Christ and all his benefits, that he comforts me and will abide with me forever.


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On Needing Resurrection Power To Endure Suffering

In John 13 Jesus tells Peter “Where I am going you cannot follow me now, but you will follow afterward.”
Jesus is speaking of his death on the cross and the resurrection life that will be shared as a result.
Peter will learn that his own suffering would consume him without resurrection life within him.

Paul speaks of this in Philippians 3 when he writes in verse 10 “that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death”.
Jesus suffers, and is resurrected.
Because of his suffering and resurrection, for Jesus’ disciples the order is reversed.
We know the power of his resurrection, and because of that we are able to endure the sufferings that follow.

We could not endure going where he went, until he had first gone there alone.
Having gone and triumphed, we can now go there in his power.


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Heidelberg Catechism – Lord’s Day 19

Heidelberg Catechism – Lord’s Day 19

50.
Q. Why is there added: “And sits at the right hand of God”?
A. Because Christ ascended into heaven so that he might manifest himself there as the Head of his Church, through whom the Father governs all things.

51.
Q. What benefit do we receive from this glory of Christ, our Head?
A. First, that through his Holy Spirit he pours out heavenly gifts upon us, his members. Second, that by his power he defends and supports us against all our enemies.

52.
Q. What comfort does the return of Christ “to judge the living and the dead” give you?
A. That in all affliction and persecution I may await with head held high the very Judge from heave who has already submitted himself to the judgment of God for me and has removed all the curse from me; that he will cast all his enemies and mine into everlasting condemnation, but he shall take me, together with all his elect, to himself into heavenly joy and glory.