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Heidelberg Catechism – Lord’s Day 11

Heidelberg Catechism – Lord’s Day 11

Q. Why is the Son of God called JESUS, which means SAVIOUR?
A. Because he saves us from our sins, and because salvation is to be sought or found in no other.

Q. Do those who seek their own salvation and well-being from saints, by their own efforts, or by other means really believe in the only Saviour Jesus?
A. No. Rather, by such actions they deny Jesus, the only Saviour and Redeemer, even though they boast of belonging to him. It therefore follows that either Jesus is not a perfect Saviour, or those who receive this Saviour with true faith must possess in him all that is necessary for their salvation.

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Heidelberg Catechism – Lord’s Day 10

Heidelberg Catechism – Lords’ Day 10

Q. What do you understand by the providence of God?
A. The almighty and ever-present power of God whereby he still upholds, as it were by his own hand, heaven and earth together with all creatures, and rules in such a way that leaves and grass, rain and drought, fruitful and unfruitful years, food and drink, health and sickness, riches and poverty, and everything else, come to us not by chance but by his fatherly hand.

Q. What advantage comes from acknowledging God’s creation and providence?
A. We learn that we are to be patient in adversity, grateful in the midst of blessing, and to trust our faithful God and Father for the future, assured that no creature shall separate us from his love, since all creatures are so completely in his hand that without his will they cannot even move.

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Heidelberg Catechism – Lord’s Day 9

Heidelberg Catechism – Lord’s Day 9

Q. What do you believe when you say: “I believe in God the Father Almighty, Maker of heaven and earth”?
A. That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth with all that is in them, who also upholds and governs them by his eternal counsel and providence, is for the sake of Christ his Son my God and my Father. I trust in him so completely that I have no doubt that he will provide for me with all things necessary for body and soul. Moreover, whatever evil he sends upon me in this troubled life he will turn to my own good, for he is able to do it, being almighty God, and is determined to do it, being a faithful Father.

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Heidelberg Catechism – Lord’s Day 8

Heidelberg Catechism – Lord’s Day 8

Q. How are these articles [the clauses of the Apostles’ Creed] divided?
A. Into three parts: The first concerns God the Father and our creation; the second, God the Son and our redemption; and the third, God the Holy Spirit and our sanctification.

Q. Since there is only one Divine Being, why do you speak of three, Father, Son, and Holy Spirit?
A. Because God has thus revealed himself in his Word, that these three distinct persons are the one, true, eternal God.

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Heidelberg Catechism – Lord’s Day 6

Heidelberg Catechism – Lord’s Day 6

Q. Why must he be a true and righteous man?
A. Because God’s righteousness requires that man who has sinned should make reparation for sin, but the man who is himself a sinner cannot pay for others.

Q. Why must he at the same time be true God?
A. So that by the power of his divinity he might bear as a man the burden of God’s wrath, and recover for us and restore to us righteousness and life.

Q. Who is this mediator who is at the same time true God and a true and perfectly righteous man?
A. Our Lord Jesus Christ, who is freely given to us for complete redemption and righteousness.

Q. Whence do you know this?
A. From the holy gospel, which God himself revealed in the beginning in the Garden of Eden, afterward proclaimed through the holy patriarchs and prophets and foreshadowed through the sacrifices and other rites of the Old Covenant, and finally fulfilled through his own well-beloved Son.

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Something Even Better Than The Good News (via Fred Sanders)

It’s a privilege and a blessing to worship with God’s people and celebrate the good news of the Gospel week by week.
But there’s something even better than the good news for us as we gather.
It’s God himself.

From Fred Sanders:

There is something even better than the good news, and that something is God. The good news of the gospel is that God has opened up the dynamics of his triune life and given us a share in that fellowship. But all of that good news only makes sense against the background of something even better than the good news: the goodness that is the perfection of God himself. The doctrine of the Trinity is first and foremost a teaching about who God is, and God the Trinity would have been God the Trinity whether he had revealed himself to us or not, whether he had redeemed us or not, whether he had created us or not.

Read the whole post here.

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Heidelberg Catechism – Lord’s Day 1

The first Sunday of another new year.
In 2018 we return to the Heidelberg Catechism, last posted here back in 2014.

Heidelberg Catechism – Lord’s Day 1

Q. What is your only comfort, in life and in death?
A. That I belong – body and soul, in life and in death – not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.

Q. How many things must you know that you may live and die in the blessedness of this comfort?
A. Three. First, the greatness of my sin and wretchedness. Second, how I am freed from all my sins and their wretched consequences. Third, what gratitude I owe to God for such redemption.

Bonus song.