Sin, any sin, recognised and repented of properly brings us in humility and dependence to God.
Sin wrongly recognised and repented of will result in efforts to set things right, in ourselves, and more usually in others.
After all, we’re much better at seeing the failings of others.
And when you put a person in a position where their role is to point out the faults in others and tell them to try harder you set a system that will not just fail but actually get worse and worse.
This is why Gospel preaching brings people to a life-changing encounter with God via the realisation that all our lives need changing and we can’t change them.

From Will Willimon:

I’m all for preaching about “peace and justice” or other high-sounding virtues. The. trouble is that those of us doing the talking are also sinners. We can’t speak from some moral pinnacle from which we call attention to the wrongs that less moral people have not noticed. Preaching of this sort backfires by unintentionally flattering our vanity that our benighted attitudes are what’s wrong with the world and that changing what’s wrong begins and ends with us. Moralism is a poor substitute for the death and resurrection of Jesus in the which the triune God is determined to “walk around among you; I will be your God and you will be my people” (Leviticus 26:12). Honest confrontation with the truth about God enables us to tell the truth of ourselves.

Will Willimon, Who Lynched Willie Earle?, Abingdon, 2017, pgs 77-78.

You can find this video service at this page at our website.
What if having a true vision of God and his power is not about seeing that he is able to give you what you want.
What if having a true vision of God and his power is about enabling you to know him better as he provides you with what he wants.
God is not the means to anyone’s desired outcome.
God’s desired outcome is that we live and move and have our beings in him.

Song: Who You Say I Am
Welcome:
Call to Worship
Song: My Lighthouse
Prayer Of Confession
Song: Praise To The Lord The Almighty
Affirming our Faith
Song: Worship, Honour, Glory, Blessing
Bible Reading: Acts 9:19b-31 – Both the church and Saul come to terms with Saul’s conversion.
Bible Memorisation: Romans 8:31b
Song: When Peace Like A River
Bible Reading: 2 Kings 6:1-23
Sermon: Eyes To See
Announcements:
Pastoral Prayer:
Closing Blessing
Song: From The Day

Eating antipasto for dinner, and being regaled by the enduring wisdom of Alfred P Doolittle –

A man was made to help support his children
Which is the right and proper thing to do
A man was made to help support his children
But, with a little bit of luck, with a little bit of luck
They’ll go out and start supporting you
(With a little bit, with a little bit)
(With a little bit of luck they’ll work for you)

That which is often portrayed as a love of freedom is really an adoration of autonomy.
Freedom builds communities because it can only operate where there is trust.
Autonomy fragments communities because it must view others as either threats to autonomy or the means to expressing it.
In the Gospel there is freedom.
This is one of the reasons why God gathers communities of folk together under his word.
If your basic consideration about resumption of worship is what you’ll get out of gathering with others in contrast to what you’ve been able to get in your loungeroom on your own, you’re motivated by autonomy and not freedom.
Gathering is not about means of effective content delivery, gathering is about the means through which God ordinarily dispenses the grace that changes and grows his people.
It is a supernatural activity, not a didactic one.
And it’s another reason why preaching is not lecturing in moral improvement.

From Will Willimon:

Preaching is not primarily about racism or any other human sin. Preaching is about the God who, through Jesus Christ, justifies, seeks and saves, loves, forgives, sanctifies, and transforms sinners. We preach about racism in confidence that God wants us to succeed at this task, to free us from our sin against others and to liberate those who are oppressed by the sin and injustice of various domination systems. Preaching forms a community of faith over time. Gradually, Sunday after Sunday, image by image, sermon by sermon, people are being sanctified, formed, reformed by the sermons they hear.

Will Willimon, Who Lynched Willie Earle?, Abingdon, 2017, pg 58.