An observation from Fleming Rutledge about the Gospel of John and how it demonstrates that while Jesus was relating to individuals, he was creating a community, a family, a body, branches joined to a common vine.
Taking the Gospel and the Epistles of John together, no writings in the New Testament are more concerned with the church than John. You wouldn’t necessarily notice this, however, if you read the Gospel without looking for it. Our typical American individualism tends always to focus on the single, supposedly autonomous person, so we typically read the Bible through that lens. And it’s true that for the ﬁrst two-thirds of the Gospel, John features a striking number of personal, intimate conversations between Jesus and single individuals: the Samaritan woman, Nico- demus, the man born blind, Thomas, Martha of Bethany, Mary Magdalene. These stories stand out because they are beautifully crafted by John, a master dramatist. So, most people tend to read the Fourth Gospel that way. But the overwhelming emphasis in John is not on individuals, but on the organic connection that Jesus creates among those who put their trust in him. This theme reaches its apex in chapters 15 and 16, during the last hours of his life on earth, when he teaches, “I am the vine, you are the branches” (John 15:5).
There is no other way to be a disciple of Jesus than to be in communion with other disciples of Jesus. Why do you suppose the Lord didn’t separate out each one of his followers, stand us up separately, pronounce us each a unique individual, and then bid us go off and create ourselves?
He did the opposite; instead of making us independent and self-centered, he makes us mutually interdependent and other-directed.
Fleming Rutledge, Three Hours, Eerdmans, 2019, pgs 31-32.