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Growing New Instead Of Growing Old (via Abigail Dodds at Gospel Coalition)

Abigail Dodds writes an article that directly addresses women, but speaks to the experience of every Christian.
She contends that increasing age should represent a growth in more that the number of candles on our birthday cakes.

Now, instead of growing old, we are growing new. The mature Christian woman is the one who has been new for a long time. The mature Christian woman is the one who’s been with Christ long enough to have the unbelief of adulthood reworked into childlike faith. The mature Christian woman is the one who, though outwardly wasting away, is getting newer every single day (2 Cor. 4:16).
Yet how can a mind that’s growing old and forgetful also grow new? We all use our minds on something; perhaps not through relinquishing brain cells via childbirth, but in some form or another, our minds are spent. I have given my mind to storing information like: the location of the stray sock belonging to the 11-year-old, what chapter the 8-year-old needs to finish for history this week, when early bird registration ends for my oldest kids’ youth retreat, who needs new snow boots this year, what meetings my husband has this week. And even more importantly: what area of discipleship needs attention in each child, what godly habits could use further cultivating, what opportunities were missed last week for building up, connection, and growing together. All the data and information at times seem to crowd out coherence! What am I but a jumble of seemingly random, but repetitive, facts and concerns?
But this is a fertile place for newness to grow—in a mind and heart stuffed with the details and rhythms of life, worn out in the work God has entrusted. Our minds aren’t compromised by being used up; they’re replenished with something better than sharpness or quick-wits or brilliance. They’re replenished with a dependent wisdom that only Christ can supply, so that over the course of our lives—as we give away our brain space for the sake of those around us—we gain a mind that holds more than ours ever could have. We gain the mind of Christ, filled with humility, trust, and faith.

Read the whole post at Gospel Coalition.


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Looking At Problems From Heaven’s Perspective (via Joni Eareckson Tada)

Joni Eareckson Tada is well known as a Christian how ministers from a life experience as a paraplegic.
In an article taken from her book Heaven she recounts a situation where, after another painful physical therapy situation, she hears a question, and responds:

“I bet you can’t wait for heaven. You know, like Paul said, ‘We groan, longing to be clothed instead with our heavenly dwelling’” (2 Cor. 5:2).
My eyes dampened again, but this time they were tears of relief. “Yeah, it’ll be great.”
In that moment, I sat and dreamed what I’ve dreamed of a thousand times: the hope of heaven. I recited 1 Corinthians 15 (“The perishable must clothe itself with the imperishable”), mentally rehearsed a flood of other promises, and fixed the eyes of my heart on future divine fulfillments. That was all I needed. I opened my eyes and said out loud, “Come quickly, Lord Jesus.”
This experience often occurs two or three times a week. Physical affliction and emotional pain are, frankly, part of my daily routine. But these hardships are God’s way of helping me to get my mind on the hereafter. And I don’t mean the hereafter as a death wish, psychological crutch, or escape from reality—I mean it as the true reality.
Looking down on my problems from heaven’s perspective, trials looked extraordinarily different. When viewed from below, my paralysis seems like a huge, impassable wall, but when viewed from above, the wall appears as a thin line, something that can be overcome. It is, I’ve discovered with delight, the bird’s-eye view found in Isaiah 40:31: “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”

Read the whole post at Christianity Today.


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Heidelberg Catechism – Lord’s Day 44

Heidelberg Catechism – Lord’s Day 44

113.
Q. What is required in the tenth commandment?
A. That there should never enter our heart even the least inclination or thought contrary to any commandment of God, but that we should always hate sin with our whole heart and find satisfaction and joy in all righteousness.

114.
Q. But can those who are converted to God keep these commandments perfectly?
A. No, for even the holiest of them make only a small beginning in obedience in this life. Nevertheless, they begin with serious purpose to conform not only to some, but to all the commandments of God.

115.
Q. Why, then, does God have the ten commandments preached so strictly since no one can keep them in this life?
A. First, that all our life long we may become increasingly aware of our sinfulness, and therefore more eagerly seek forgiveness of sins and righteousness in Christ. Second, that we may constantly and diligently pray to God for the grace of the Holy Spirit, so that more and more we may be renewed in the image of God, until we attain the goal of full perfection after this life.


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Christlikeness Is Something To Long For, Not Be Delivered From (via Randy Alcorn)

Randy Alcorn is supporting his wife, Nanci, through her season of cancer.
God is supporting them both.
He writes about the experience of God using the very situations that nobody wants as the circumstances in which faith and Christlikeness grows:

If asked, “Do you want to be closer to Jesus, and more like him?” we all know what we should say. Yet, if God answered all our prayers for relief from suffering, he would be delivering us from the very thing we say we want. Christlikeness is something to long for, not be delivered from. It’s not easy to pray, “Please do whatever it takes to make me more like Jesus.” But when he does whatever it takes, we should trust him.

source


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The Hardest Battle In Ministry (via Jeff Robinson)

This is the battle every Christian fights, and it’s the hardest battle in ministry: the battle against yourself.
From Jeff Robinson:

The ministry is a lot like golf. You really are your own worst enemy. You have to battle you all the time. It comes down to realizing that you are weak. As Paul says in 2 Corinthians 10, You are weak, but he is strong. In our weakness, his strength is made perfect.
Jesus said it best in John 15:5. Apart from me, you can do nothing. You must rely on him. That’s part of winning the war within is God making you a humble, godly man who does look like the person Paul describes in 1 Timothy 3 and Titus 1.
Regarding the war within, I think it’s time for battle.

Source


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Why Church Should Be Nothing Like Cross-Fit (via Connor Gwin at Mockingbird)

I’ve been dabbling a little bit in personal fitness for a while now, so I’ve got lots of respect for those who exercise.
This article by
Connor Gwin on Mockingbird
interacts with popular thought about why gyms and exercise fill a space in some modern lives that used to be filled by church.
It wants to tease out that the thought that people can find more personally meaningful “content and wisdom and community” in gyms is because the church has been conditioning them to expect the wrong thing.
There are texts in the New Testament that utilise athletic metaphors, but they are not based so much in self-improvement as they are in increased resting in the finished work of Christ in order to grow more like him.
From the article:

What troubles me is that we so easily make the jump from church to gym.
This argument of the Vox article starts from the assumption that religion and religious institutions are “providers of content and wisdom and community.”
From the outside, this is an easy assumption to make. Those of us within the church can fall into this trap too easily as well. The church is not just a provider of content and community. Ritual is not “this really helpful way of making people think of something greater.” The church and the rituals contained therein are forms of participation in reality as opposed to the delusion of my own sinful understanding.
The church does not exist to “make people better” like CrossFit. The church exists first and foremost for the worship of Christ and the proclamation of his Gospel. This sole focus serves to remind people who they are and to proclaim the Good News that we cannot make ourselves better but there is One who makes us whole.
The church is not a provider of spiritual wisdom, but foolishness. It does not exist for improvement or even growth. Saying that CrossFit is the logical home for those who no longer darken the doors of the church is an indictment of the church more than anything.
It shouldn’t be an easy walk from the pew to the weight bench, but it is made easy by a Christianity that looks more like a spiritual fitness program than a Gospel balm.
Any mention of “nones” and someone will mention the “dones,” those who are burned out and tired of giving their all to the church. For the “dones,” the prospect of endless burpees sounds better than one more sermon about the next political issue they need to care about or the next moral ladder they need to climb.
What is happening in the church when the Workout of the Day sounds like better news than the Gospel?
Jesus is not a personal trainer or a guru espousing wisdom. Jesus is Lord, and he calls to each of us, saying, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Read the whole post at Mockingbird.


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Heidelberg Catechism – Lord’s Day 33

Heidelberg Catechism – Lord’s Day 33

88.
Q. How many parts are there to the true repentance or conversion of man?
A. Two: the dying of the old self and the birth of the new.

89.
Q. What is the dying of the old self?
A. Sincere sorrow over our sins and more and more to hate them and to flee from them.

90.
Q. What is the birth of the new self?
A. Complete joy in God through Christ and a strong desire to live according to the will of God in all good works.

91.
Q. But what are good works?
A. Only those which are done out of true faith, in accordance with the Law of God, and for his glory, and not those based on our own opinion or on the traditions of men.