Work security is replaced by ongoing work being performed by casual or temporary placements.
Corporate responsibility is replaced by franchising or outsourcing, guaranteeing an income stream without being accountable for the wellbeing of workers.
The pursuit of increasing profit; of greater outputs being produced with diminishing costs; sees workloads increasing while tenure in uncertain.
All of this produces a culture where overwork is viewed as a sign of necessary commitment as well as being a form of inherent sorting, as those unable to sustain their effort falling by the wayside.
In an culture like the church, an expectation of security can be presented as a lack of faith or love; a structure of interrelated bodies to which workers are accountable can confuse lines of accountability for the worker while also clouding precise areas of accountability about where support is supposed to come from; a mission that is expressed in terms of growth can create a constant compulsion to try harder especially when situations are diminishing in size.
All of which means that instead of being a place that stands in contrast to the societal experience of burn-out the church can find itself simply echoing all the cultural values that result in burn-out in wider society, and also add the extra burden of implying that experiencing burnout is a result of a lack of faith or spiritual maturity instead of recognising it as the simple human outcome of the way things are being done.

From Can’t Even by Anne Helen Petersen.

The ideology of overwork has become so pernicious, so pervasive, that we attribute its conditions to our own failures, our own ignorance of the right life hack that will suddenly make everything easier. That’s why books like Grit and Unf*ck Yourself and other titles with asterisks to blunt the profanity and the frustration have become such massive bestsellers: They suggest that the fix is right there, within our grasp. Because the problem, these books suggest, isn’t the current economic system, or the companies that exploit and profit from it. It’s us.
I hope it’s clear at the point just how misguided that assertion is: No amount of hustle or sleeplessness can permanently bend a broken system to your benefit.

Lord, I Deserve Thy Deepest Wrath is a set of lyrics by Basil Manly to which Nathan Drake at Reawaken Hymns has given an new melody because he couldn’t find the original music in a suitable form to use.

The lyrics:
1.
Lord, I deserve Thy deepest wrath,
ungrateful, faithless I have been;
no terrors have my soul deterred,
nor goodness wooed me from my sin.
2.
My heart is vile, my mind depraved,
my flesh rebels against Thy will;
I am polluted in Thy sight,
yet, Lord, have mercy on me still
Refrain
Have mercy on me
Lord, have mercy on me still
Have mercy on me
Lord, have mercy on me still
3.
Without defense to Thee I look,
to Thee the only Savior fly;
without a hope, without a friend,
in deep distress to Thee I cry.
4.
Speak peace to me, my sins forgive,
dwell Thou within my heart, O God;
the guilt and pow’r of sin remove,
and fit me for Thy blest abode.
Refrain x2

Words by Basil Manly, 1850. Music by Nathan Drake, 2019.

Westminster Larger Catechism – Lord’s Day 10

Q & A 30
Q Does God leave all mankind to perish in the estate of sin and misery?
A God does not leave all men to perish in the estate of sin and misery,1 into which they fell by the breach of the first covenant, commonly called the covenant of works *2; but of his mere love and mercy delivers his elect out of it, and brings them into an estate of salvation by the second covenant, commonly called the covenant of grace *3.

Q & A 31
Q With whom was the covenant of grace made?
A The covenant of grace was made with Christ as the second Adam, and in him with all the elect as his seed *4.

Q & A 32
Q How is the grace of God manifested in the second covenant?
A The grace of God is manifested in the second covenant, in that he freely provides and offers to sinners a Mediator *5, and life and salvation by him *6; and requiring faith as the condition to interest them in him *7, promises and gives his Holy Spirit *8 to all his elect, to work in them that faith *9, with all other saving graces *10; and to enable them unto all holy obedience *11, as the evidence of the truth of their faith *12 and thankfulness to God *13, and as the way which he has appointed them to salvation *14.

*1 1 Thessalonians 5:9.
*2 Galatians 3:10, 12.
*3 Titus 3:4-7; Galatians 3:21;. Romans 3:20-22.
*4 Galatians 3:16; Romans 5:15-21; Isaiah 53:10-11.
*5 Genesis 3:15; Isaiah 42:6; John 6:27.
*6 1 John 5:11-12.
*7 John 3:16.
*8 Proverbs 1:23.
*9 2 Corinthians 4:13.
*10 Galatians 5:22-23.
*11 Ezekiel 36:27.
*12 James 2:18, 22.
*13 2 Corinthians 5:14-15.
*14 Ephesians 2:18.

Our Help Is in the Name of the Lord by The Hillbilly Thomists, from their newly released second album Living For The Other Side.
Sounds like a special appearance by someone playing the spoons at one point.

My eyes are weary from my tears
From looking for You
My foes compass me about
They blaze like a fire
They blaze like a fire
Our help is in the Name of the Lord
Every hour, every day
Our help is in the Name of the Lord