To love and to be loved will be to grieve … and to be the cause of grief.

… it is ordinary, in that it happens to all of us at some time or another. We are all, at some point in our lives, obliterated by loss. If you haven’t been by now, you will be in time – that’s for sure. and, of course if you be fortunate enough to have been truly loved, in this world, you will also cause extraordinary pain to others when you leave it. That’s the covenant of life and death, and the terrible beauty of grief.

Nick Cave and Sean O’Hagan, Faith, Hope and Carnage, The Text Publishing Company, 2022, pgs. 41-42

Early morning walking in Sydney resulted in a change due to a footpath closed during construction.

The detour involved the ominously, yet appropriately named ‘High Steps.’

They lived up to their promise.

Got the circulation going.

A selection of writings by Clarence Jordan titled The Inconvenient Gospel is not a long read, but I don’t want to read it too quickly.
Everything seems quotable.

You can’t put Christianity into practice. You can’t make it work.As desperately as it is needed in this poor, broken world it is not a philosophy of life to be “tried.” Nor is it a social or ethical ideal which has tantalised humankind with the possibility of attainment.
For Christianity is not a system you work – it is a person who works you. You don’t get it; he gets you.

Clarence Jordan, The Inconvenient Gospel, Plough Publishing House, 2022, pg. 1.

I bought a copy of The Son Of Laughter by Frederick Buechner years ago at a second-hand bookstore.
I’ve been reading it on and off over the last year or so, but am committed to finishing it this time.
It is a literary retelling of the narrative of Jacob/Israel from Genesis.
There is an earthy courseness to Buechner’s prose that rings true, though it is disquieting to read this familiar narrative punctuated with details that are alien and yet ring as an authentic representation of the age in which the story is set.

In all of that there is one sentence in particular that has stayed in my mind since reading it.
It comes from a scene set in the aftermath of Jacob’s imagined dealing with his sons as a result of the atrocity they committed upon the men of Shechem.
As the punishment of his sons Simeon and Levi appears to be reaching a point at which their lives are in jeopardy, Leah interposes, not on their behalf as much as on behalf of Jacob himself.
“It is yourself you are killing, Jacob”…”A woman can outlive her children and stay alive inside herself, but when a man’s sons die, the man dies with them. Even if he lives to father other sons, inside himself he is dead. Many times I have seen it happen, Jacob.”

I don’t know if this is true; I guess it feels half true at least as far as the part about the man goes.
I don’t know if it’s half true and half false and the part about woman is wrong while the part about men is true.
But I’d prefer to think that the statement about women is true, just to think they are spared in some way from that inner death.
I’d hope the statement about men is wrong also, but I just don’t know at the moment.

I realise it is an expression of fictional speculation, and not a word of authoritative truth.
Like I said, it’s just a phrase in a book that haunts me presently.