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Category Archives: Death


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Start Planning Your Own Funeral (via Grayson Pope)

Taking a cue from one of the less likely of Jonathan Edward’s well-known resolutions, Grayson Pope invites us visit the house of mourning to learn enduring lessons.
By planning your death, you should also be making plans about living.

An excerpt:

Start Planning Your Own Funeral
Jonathan Edwards is known for his famous resolutions—short promises he made to help keep himself on the path of righteousness. His ninth resolution reads, “Resolved, To think much, on all occasions, of my dying, and of the common circumstances which attend death.”
He was resolved to think about his death and the normal circumstances it would bring. That means Edwards was resolved to plan his own funeral in his mind.
His example is one we can follow. Try this short exercise: for 10 minutes today, think through the reality that you will die. Reflect on all that thought brings, from death certificates to funeral plans and coffin choices.
Remind yourself that in Christ “we live and move and have our being” (Acts 17:28); that your next breath comes only if he allows it. Imagine you will die tomorrow, next week, or next year.
Then, ask yourself questions like, “If I were about to die…”

  • “What would I do differently? What would I start doing? What would I stop doing?”
  • “Would I keep living the way I am—living where I live, doing the things I do, working the job I have?”
  • “What would I be ashamed of not attempting for God?”
  • “Who would I spend more time with?”

Surely, God will bring some things into focus, namely that we should live today like we’ll die tomorrow.
Resolve to think about your death more often.
Resolve to plan your own funeral every now and then, at least in your mind.

Read the whole post at Gospel-Centered Discipleship.


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Westminster Confession Of Faith – Lord’s Day 52

Westminster Confession Of Faith – Lord’s Day 52

Chapter 33 – Of the Last Judgment
I. God has appointed a day, wherein he will judge the world in righteousness by Jesus Christ, to whom all power and judgment is given of the Father. In which day, not only the apostate angels shall be judged; but likewise all persons, that have lived upon earth, shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds; and to receive according to what they have done in the body, whether good or evil.
II. The end of God’s appointing this day, is for the manifestation of the glory of his mercy in the eternal salvation of the elect; and of his justice in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the gospel of Jesus Christ, shall be cast into eternal torments, and punished with everlasting destruction from the presence of the Lord, and from the glory of his power.
III. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity: so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come, Lord Jesus, come quickly. Amen.

And Amen.
Thanks for reading along through this series (again) during 2017.


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Westminster Confession Of Faith – Lord’s Day 51

Westminster Confession Of Faith – Lord’s Day 51

Chapter 32 – Of the State of Man After Death, and of the Resurrection of the Dead
I. The bodies of men, after death, return to dust, and see corruption; but their souls (which neither die nor sleep), having an immortal subsistence, immediately return to God who gave them. The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies; and the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day. Besides these two places for souls separated from their bodies, the Scripture acknowledges none.
II. At the last day, such as are found alive shall not die, but be changed: and all the dead shall be raised up with the self-same bodies, and none other, although with different qualities, which shall be united again to their souls forever.
III. The bodies of the unjust shall, by the power of Christ, be raised to dishonour; the bodies of the just, by his Spirit, unto honour, and be made conformable to his own glorious body.



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Vale R.C. Sproul

R.C. Sproul’s The Holiness Of God was one of the first Christian books I read.
(Recommended by my pastor Roger Stone, naturally)
It was a formative influence in understanding the Bible.
Sproul died today and there are many tributes all over the internet.

Here’s a topical hymn, the lyrics of which were penned by Sproul.
Now he is seeing the reality of that which his words could only imagine.
This is Highland Hymn.


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For Our Stories of Greatest Grief (via Scotty Smith at Heavenward)

Another day at the graveside with those who are grieving.
This prayer for saddened hearts from Scotty Smith is apt.

Jesus wept. John 11:35
Lord Jesus, though it’s the shortest verse in the Bible, these two words bring immeasurable comfort. Your hot tears, shed outside Lazarus’s tomb, are one of the greatest showers that ever kissed the face of the earth. You wept a waterfall of mercy, a river of compassion, a reservoir of grace.
You knew that within moments, your friend would breathe again, and walk out of his tomb. You knew you’d enjoy Lazarus’ company very soon. And yet you wept full-heartedly, as you allowed yourself to feel the harsh reality of his death. Those who witnessed your sacred fury and fierce sadness, offered this commentary. “See how he loved him!” (John 11:36). Indeed, no one loves like you, in life and in death.
Jesus, today we’re thankful you’re such a tenderhearted Savior, because many of us are in the agony of grief. Some of us have lost a friend, a parent, a spouse, or most painfully, a child. Others of us are coming upon the painful anniversary of great loss. Thank you for validating the pain and emptiness, the confusion and sadness we feel. We grieve with hope, but we really do grieve.
At times, like Martha, Lazarus’ sister, we cry, “Lord, if only you’d been here,” assuming you could have done more. You don’t respond with a lecture on sovereignty, rather you say with great understanding, “Come to me all you who are weary and burdened, and I will give you rest” (Matt. 11:28). No one hates death more than you, Jesus. No one grieves death’s ugly violation more deeply. No one is more looking forward to the day of “no more death” (Rev. 21:4) than you. And no has done more to put death to death than you.
Today we rest our sobered, saddened hearts on your shoulder, trusting you for the peace and comfort we need. Jesus, we honor you as “the resurrection and the life” (John 11:25). Death, the “last enemy,” will soon be a long-gone enemy (1 Cor. 15:26). Because of your resurrection, we sing in advance of ours, “O death, where is your victory? O death, where is your sting?” (1 Cor. 15:55). We praise, bless, and adore you, as we rest our heavy hearts in your loving hands. So very Amen we pray, in your grave-robbing name.

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Vale Cliff Barrows

Cliff Barrows, along with George Beverly Shea, was synonymous with the musical aspect of Billy Graham’s evangelistic ministry.
Barrows died earlier this week.
Part of his ministry was leading the singing of the massed crowds that attended Graham’s outreach meetings.
Here’s a short background video from the Billy Graham Evangelistic Association.


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Laying R.I.P. To Rest (via Nick Batzig)

There’s a difference between deserved and heartfelt appreciation for those who are deceased and the use of unhelpful sentimental phraseology about their eternal state.
This is not about making judgments, it’s about leaving what is unknown unsaid.

From Nick Batzig’s post at Reformation 21.
…I’ve noticed something of a concerning trend over the past several years. It is the way in which believers speak about culture-impacting individuals at their deaths. Instead of simply expressing appreciation for their life and achievements, it has become commonplace for Christians to use the shorthand R.I.P. (“rest in peace”) on social media when speaking of individuals–in whose lives there was no evidence of saving grace–at their death. At the risk of sounding ill-tempered, I wish to set out several reasons why I am troubled by this occurrence.

Read the whole post here.