Jack Lundbom’s magisterial commentary on Jeremiah is living up to its promise.
On God’s call and Jeremiah’s response in Chapter 1:

Yahweh begins the present dialogue in grand hyperbole. He says he knew Jeremiah before he was formed in the belly of his mother; that a consecration took place before he was born; and at this very early time — known only to himself — Jeremiah was designated a prophet to the nations. A stunning word to a young boy, who, when he makes his response, declares that he may be as far behind in the march of divine events as Yahweh is ahead.
Jeremiah’s demur is brief. He says only that he does not know how to speak He is but a boy. Very well, but Jeremiah cannot refuse the call for this or any other reason. He is to be Yahweh’s messenger, going on whatever errands Yahweh sends him and speaking whatever Yahweh commands him to speak. That should make things a bit easier. But will it? Something remains unexpressed. Jeremiah is afraid. Yahweh perceives this and tells him not to be afraid, giving him what may be at the original oracle’s end reassurance and the promise of rescue.

Jack Lundbom, Jeremiah 1-20, Anchor Yale Bible / Yale University Press, 1999/2009, pg 236.

The experience of awkwardness and shame is not to be minimised, denied, ignored or, worst of all, hidden. Owning shame is the precursor to experiencing grace.
From Sammy Rhodes:

If you look behind your awkward moments, you will almost always find shame. Shame is exactly what Adam and Eve experienced in the Bible in Genesis 3. After failing in a pretty spectacu— lar way, they were incredibly afraid to meet God, so they covered themselves with fig leaves and hid. It was the first awkward moment in the history of the universe; it was the first walk of shame, too, and it happened to be away from God. It’s hard to know exactly what Adam and Eve were thinking after they realized their sin. They seem to do a good bit of minimizing, blaming, and covering. Instead of going to God in their newly realized nakedness, they tried to handle it themselves. Why? Shame.
Shame, simply put, is the subjective experience of objective guilt. It’s that moment where we know and feel that we’ve done something wrong. It’s always easier to live in shame than in vulnerability, to try to hide and cover ourselves instead of going to God (and others) with our brokenness. Adam and Eve covered their nakedness and hid from God, rather than being vulnerable with him about what really happened. Shame is like the invisibility cloak in Harry Potter, except the reason you don’t want people to see you is that you’re afraid if they really did they would run.

Sammy Rhodes, This Is Awkward, Thomas Nelson, 2016, pgs 5-6.

A song from Liturgical Folk, with vocals by Josh Garrels, based on the Collect (focused prayer) for the Third Sunday in Lent from the Book of Common Prayer.
“Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”

As amusing as this video is, the fact that when I started playing it my cat came and sat on my lap (and is helping me type this) adds to the enjoyment.
A variety of animals, a variety of instruments, a variety of reactions.

Smidge approves.