The soft and transitional season that Charles Dickens characterised as being both the ‘best of times’ and the ‘worst of times’ is described by Peter Steinke as an age of ‘Uproar’.
Steinke addresses the nature of leadership in a concise book titled Uproar – Calm Leadership In Anxious Times. Just as Douglas Adams’ fictional (to the best of my knowledge) compendium The Hitchhiker’s Guide To The Galaxy enticed and soothed readers by having the words ‘Don’t Panic’ on its cover, the title of Steinke’s book simply demands it be read.

Part of the issue is that leaders have their own triggers for anxiety, of which we are sometimes ignorant; another aspect of the issue is that as people who are often fixers and told to be problem solvers we can sometimes pour our energies into providing what we believe are the correct answers and finding ourselves bewildered by the fact that individuals and groups continue along unchanged.
Steinke points out that when reacting in anxiety, the situation is being driven by emotional and reactive responses, and dealing with those should be included in our response.
Often in church situations divisions will be characterised in terms of truth and error. But there’s always an emotional response that is part of the division.

From Steinke.

When people live through a time of Uproar, the conversation about leadership gains greater importance. Our anxiety plays a role in how we think, feel and act. Knowing that anxiety, like leaking water, flows down, leaders cannot be as anxious as everyone else. Because of the infectious nature of anxiety, the leader’s apprehensiveness contaminates the whole system.
The contamination can take several forms. Normally, we think that contested arguments or disturbing events are primary and the emotional factors secondary. In Bowen theory, though, the emotionality is primary. Differences by themselves do not cause differing. The amount and persistence of the emotional forces create the dissension and division. Unless and until these forces are dealt with, the differing continues. So many leaders will focus attention on how to change or settle the issues instead of working on the emotionality. Anxiety, the source of the reactivity, is the prime mover of the emotional forces.
Peter L. Steinke, Uproar – Calm Leadership In Anxious Times, Rowman and Littlefield, 2019, pg 19.

This is the video recorded for Mount Gambier Presbyterian Church for the weekend of June 14, 2020.
Why would a people in captivity under a foreign power need to hear about God blessing a military leader of a foreign power.
That leader had something in common with God’s captive people, and if they were going to experience God’s grace they would need to leave behind something that Naaman had to leave behind as well.

I can’t find that I’ve posted How Shall I Sing That Majesty on a Sunday or any other time, which is weird, but these are weird times, so here it is.
This lyric video was released by Stuart Townend.
In the story behind the song Townend credits John Mason’s hymn of the same name as being a starting point for this song.
I think the degree to which it hangs around the original before it departs might have merited an acknowledgement to Mason in the actual credits for the song.
.

The lyrics:
1.
How shall I sing that majesty
That angels do admire?
Their thunderous voices bid me come:
Sing, sing O heavenly choir!
Chorus.
Sing all you angels gathered round
The throne of God Most High.
Sing with the saints and all created things
To praise the Lord of life.
2.
The planets spin in sheer delight
As galaxies conspire
To fill the universe with light:
Sing, sing O heavenly choir!
Chorus.
3.
The saints who lived and died in grace
Have found their heart’s desire,
And gaze upon the Saviour’s face:
Sing, sing O heavenly choir!
Chorus.
4
So let my voice resound with those
Whose praise will never die;
Praise Father, Son and Holy Ghost:
Sing, sing O heavenly choir!
Chorus.

Words and Music: Ed Cash, Keith Getty, Kristyn Getty, and Stuart Townend
Copyright © 2018 Alletrop Music/Getty Music Publishing/Townend Songs (Adm. by Song Solutions http://www.songsolutions.org).

Westminster Shorter Catechism – Lord’s Day 24

Q & A 40
Q What did God at first reveal to man for the rule of his obedience?
A The rule which God at first revealed to man for his obedience, was the moral law.*1

Q & A 41
Q Wherein is the moral law summarily comprehended?
A The moral law is summarily comprehended in the ten commandments.*2

*1 Romans 2:14-15; Romans 10:5.
*2 Deuteronomy 4:13; Matthew 19:17-19.