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Heidelberg Catechism – Lord’s Day 8

Heidelberg Catechism – Lord’s Day 8

24.
Q. How are these articles [the clauses of the Apostles’ Creed] divided?
A. Into three parts: The first concerns God the Father and our creation; the second, God the Son and our redemption; and the third, God the Holy Spirit and our sanctification.

25.
Q. Since there is only one Divine Being, why do you speak of three, Father, Son, and Holy Spirit?
A. Because God has thus revealed himself in his Word, that these three distinct persons are the one, true, eternal God.


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Something Even Better Than The Good News (via Fred Sanders)

It’s a privilege and a blessing to worship with God’s people and celebrate the good news of the Gospel week by week.
But there’s something even better than the good news for us as we gather.
It’s God himself.

From Fred Sanders:

There is something even better than the good news, and that something is God. The good news of the gospel is that God has opened up the dynamics of his triune life and given us a share in that fellowship. But all of that good news only makes sense against the background of something even better than the good news: the goodness that is the perfection of God himself. The doctrine of the Trinity is first and foremost a teaching about who God is, and God the Trinity would have been God the Trinity whether he had revealed himself to us or not, whether he had redeemed us or not, whether he had created us or not.

Read the whole post here.


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Westminster Confession Of Faith – Lord’s Day 34

Westminster Confession Of Faith – Lord’s Day 34

Chapter 21 – Of Religious Worship and the Sabbath-day (Paragraphs 1-3)
I. The light of nature shows that there is a God, who has lordship and sovereignty over all; is good, and does good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the heart, and with all the soul, and with all the might. But the acceptable way of worshipping the true God is instituted by himself, and so limited by his own revealed will, that he may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation or any other way not prescribed in the holy Scripture.
II. Religious worship is to be given to God, the Father, Son, and Holy Ghost; and to him alone: not to angels, saints, or any other creature: and since the Fall, not without a Mediator; nor in the mediation of any other but of Christ alone.
III. Prayer with thanksgiving, being one special part of religious worship, is by God required of all men; and that it may be accepted, it is to be made in the name of the Son, by the help of his Holy Spirit, according to his will, with understanding, reverence, humility, fervency, faith, love, and perseverance; and, if vocal, in a known tongue.


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Westminster Confession Of Faith – Lord’s Day 4

Westminster Confession Of Faith – Lord’s Day 4

Chapter 2 – Of God, and of the Holy Trinity
I. There is but one only living and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of his own immutable and most righteous will, for his own glory, most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin; the rewarder of them that diligently seek him; and withal most just and terrible in his judgments; hating all sin; and who will by no means clear the guilty.
II. God hath all life, glory, goodness, blessedness, in and of himself; and is alone in and unto himself all-sufficient, not standing in need of any creatures which he has made, nor deriving any glory from them, but only manifesting his own glory in, by, unto, and upon them; he is the alone foundation of all being, of whom, through whom, and to whom, are all things; and has most sovereign dominion over them, to do by them, for them, or upon them, whatsoever himself pleaseth. In his sight all things are open and manifest; his knowledge is infinite, infallible, and independent upon the creature; so as nothing is to him contingent or uncertain. He is most holy in all his counsels, in all his works, and in all his commands. To him is due from angels and men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.
III. In the unity of the Godhead there be three Persons of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.


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Seeing The Father In Cross (via Noel Due and Daniel Bush)

The unity of the Godhead means that any depiction of the Cross that paints Jesus as the one who protects us from the Father profoundly misrepresents the character of God.
From Noel Due and Daniel Bush:

The cross is the point at which God exposed our delusions – our wanting to be judge – and announces his judgment on such sin. At the same time, he simultaneously took that same judgement upon himself in Christ. In other words, Jesus doesn’t block the Father’s wrath due to us, but bears it for us in order to bring the Father’s love. In this specific sense the cross isn’t only Christ’s, it’s also the Father’s. It’s the event in which his heart for us is most thoroughly seen: “For God so loved the world, that he gave his only Son. … For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3: 16,17). Jesus never sought to appease a distant and angry Father.

Embracing God As Father, Daniel Bush & Noel Due, Lexham Press, 2015, pg. 64


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Westminster Shorter Catechism – Lord’s Day 4

Westminster Shorter Catechism – Lord’s Day 4

Q & A 5
Q Are there more Gods than one?
A There is but one only,1 the living and true God.2

Q & A 6
Q How many persons are there in the Godhead?
A There are three persons in the Godhead: the Father, the Son, and the Holy Ghost;3 and these three are one God, the same in substance, equal in power and glory.4

*1 Deuteronomy 6:4; Isaiah 45:21-22; 1 Corinthians 8:4-6
*2 Jeremiah 10:10; John 17:3; 1 Thessalonians 1:9; 1 John 5:20
*3 Matthew 3:16-17; Matthew 28:19; 1 Peter 1:2
*4 Psalm 45:6; John 1:1; John 17:5; Acts 5:3-4; Romans 9:5; Colossians 2:9; Jude 1:24-25


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The Magnificent Three – New EP From Zac Hicks & Coral Ridge Worship

This is proving to be a crazy week for new music.
The Magnificent Three is from Zac Hicks and Coral Ridge Music.
It’s a collection of songs focussed on the Trinity.

The background:

a2893410175_2The Magnificent Three is a small collection of songs whose themes all explore different facets of what it looks like to sing to and about the Trinity. It was inspired by an article written a few years ago by scholar Lester Ruth, entitled, “How Great is Our God: The Trinity in Contemporary Christian Worship Music.” In it was a challenging word that our worship songs may be losing touch with one of the core aspects of our faith—God’s three-in-oneness. The Magnificent Three explores Trinitarianism from the liturgical perspectives of Call to Worship (“Father How Great Your Delight in the Son”), Confession (“Father, Only in Your Power”), Salvation/Assurance (“We Look to You,” “Before the Father”), and the Lord’s Supper (“Open Our Eyes”).
Textually, the songs are the collaboration of songwriters Zac Hicks, Julie Anne Vargas, and Cardiphonia’s Bruce Benedict. Musically, The Magnificent Three is a diverse studio record—from electronic dance-pop, to bluesy 90s rock, with some 80s and gospel influences here and there.

Have a listen.