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Heidelberg Catechism – Lord’s Day 7

Heidelberg Catechism – Lord’s Day 7

20.
Q. Will all men, then, be saved through Christ as they became lost through Adam?
A. No. Only those who, by true faith, are incorporated into him and accept all his benefits.

21.
Q. What is true faith?
A. It is not only a certain knowledge by which I accept as true all that God has revealed to us in his Word, but also a wholehearted trust which the Holy Spirit creates in me through the gospel, that, not only to others, but to me also God has given the forgiveness of sins, everlasting righteousness and salvation, out of sheer grace solely for the sake of Christ’s saving work.

22.
Q. What, then, must a Christian believe?
A. All that is promised us in the gospel, a summary of which is taught us in the articles of the Apostles’ Creed, our universally acknowledge confession of faith.

Q. What are these articles?
A. I believe in God the Father Almighty, Maker of Heaven and earth; And in Jesus Christ, his only-begotten Son, our Lord; who was conceived by the Holy Spirit, born of the Virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; he descended into hell; the third day he rose again from the dead; he ascended into heaven, and sits at the right hand of God the Father Almighty’ from thence he shall come to judge the living and the dead.
I believe in the Holy Spirit; the holy catholic Church; the communion of saints; the forgiveness of sins; the resurrection of the body; and the life everlasting.


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Heidelberg Catechism – Lord’s Day 6

Heidelberg Catechism – Lord’s Day 6

16.
Q. Why must he be a true and righteous man?
A. Because God’s righteousness requires that man who has sinned should make reparation for sin, but the man who is himself a sinner cannot pay for others.

17.
Q. Why must he at the same time be true God?
A. So that by the power of his divinity he might bear as a man the burden of God’s wrath, and recover for us and restore to us righteousness and life.

18.
Q. Who is this mediator who is at the same time true God and a true and perfectly righteous man?
A. Our Lord Jesus Christ, who is freely given to us for complete redemption and righteousness.

19.
Q. Whence do you know this?
A. From the holy gospel, which God himself revealed in the beginning in the Garden of Eden, afterward proclaimed through the holy patriarchs and prophets and foreshadowed through the sacrifices and other rites of the Old Covenant, and finally fulfilled through his own well-beloved Son.


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Heidelberg Catechism – Lord’s Day 5

Heidelberg Catechism – Lord’s Day 5

12.
Q. Since, then, by the righteous judgment of God we have deserved temporal and eternal punishment, how may we escape this punishment, come again to grace, and be reconciled to God?
A. God wills that his righteousness be satisfied; therefore, payment in full must be made to his righteousness, either by ourselves or by another.

13.
Q. Can we make this payment ourselves?
A. By no means. On the contrary, we increase our debt each day.

14.
Q. Can any mere creature make the payment for us?
A. No one. First of all, God does not want to punish any other creature for man’s debt. Moreover, no mere creature can bear the burden of God’s eternal wrath against sin and redeem others from it.

15.
Q. Then, what kind of mediator and redeemer must we seek?
A. One who is a true and righteous man and yet more powerful than all creatures, that is, one who is at the same time true God.


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Heidelberg Catechism – Lord’s Day 4

Heidelberg Catechism – Lord’s Day 4

9.
Q. Is not God unjust in requiring of man in his Law what he cannot do?
A. No, for God so created man that he could do it. But man, upon the instigation of the devil, by deliberate disobedience, has cheated himself and all his descendants out of these gifts.

10.
Q. Will God let man get by with such disobedience and defection?
A. Certainly not, for the wrath of God is revealed from heaven, both against our inborn sinfulness and our actual sins, and he will punish them according to his righteous judgment in time and in eternity, as he has declared: “Cursed be everyone who does not abide by all things written in the book of the Law, and do them.”

11.
Q. But is God not also merciful?
A. God is indeed merciful and gracious, but he is also righteous. It is his righteousness which requires that sin committed against the supreme majesty of God be punished with extreme, that is, with eternal punishment of body and soul.


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Heidelberg Catechism – Lord’s Day 3

Heidelberg Catechism – Lord’s Day 3

6.
Q. Did God create man evil and perverse like this?
A. No. On the contrary, God created man good and in his image, that is, in true righteousness and holiness, so that he might rightly know God his Creator, love him with his whole heart, and live with him in eternal blessedness, praising and glorifying him.

7.
Q. Where, then, does this corruption of human nature come from?
A. From the fall and disobedience of our first parents, Adam and Eve, in the Garden of Eden; whereby our human life is so poisoned that we are all conceived and born in the state of sin.

8.
Q. But are we so perverted that we are altogether unable to do good and prone to do evil?
A. Yes, unless we are born again through the Spirit of God.


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Heidelberg Catechism – Lord’s Day 2

Heidelberg Catechism – Lord’s Day 2

3.
Q. Where do you learn of your sin and its wretched consequences?
A. From the law of God.

4.
Q. What does the Law of God require of us?
A. Jesus Christ teaches this in a summary of Matthew 22:37-40: ““You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.”” (Cf. Luke 10:27.)

5.
Q. Can you keep all this perfectly?
A. No, for by nature I am prone to hate God and my neighbor.


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Heidelberg Catechism – Lord’s Day 1

The first Sunday of another new year.
In 2018 we return to the Heidelberg Catechism, last posted here back in 2014.

Heidelberg Catechism – Lord’s Day 1

1.
Q. What is your only comfort, in life and in death?
A. That I belong – body and soul, in life and in death – not to myself but to my faithful Savior, Jesus Christ, who at the cost of his own blood has fully paid for all my sins and has completely freed me from the dominion of the devil; that he protects me so well that without the will of my Father in heaven not a hair can fall from my head; indeed, that everything must fit his purpose for my salvation. Therefore, by his Holy Spirit, he also assures me of eternal life, and makes me wholeheartedly willing and ready from now on to live for him.

2.
Q. How many things must you know that you may live and die in the blessedness of this comfort?
A. Three. First, the greatness of my sin and wretchedness. Second, how I am freed from all my sins and their wretched consequences. Third, what gratitude I owe to God for such redemption.

Bonus song.