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Heidelberg Catechism – Lord’s Day 47

Heidelberg Catechism – Lord’s Day 47

122.
Q. What is the first petition?
A. “Hallowed be your name.” That is: help us first of all to know you rightly, and to hallow, glorify, and praise you in all your works through which there shine your almighty power, wisdom, goodness, righteousness, mercy, and truth. And so order our whole life in thought, word, and deed that your name may never be blasphemed on our account, but may always be honored and praised.


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Heidelberg Catechism – Lord’s Day 46

Heidelberg Catechism – Lord’s Day 46

120.
Q. Why has Christ commanded us to address God: “Our Father”?
A. That at the very beginning of our prayer he may awaken in us the childlike reverence and trust toward God which should be the motivation of our prayer, which is that God has become our Father through Christ and will much less deny us what we ask him in faith than our human fathers will refuse us earthly things.

121.
Q. Why is there added: “in heaven”?
A. That we may have no earthly conception of the heavenly majesty of God, but that we may expect from his almighty power all things that are needed for body and soul.


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Heidelberg Catechism – Lord’s Day 9

Heidelberg Catechism – Lord’s Day 9

26.
Q. What do you believe when you say: “I believe in God the Father Almighty, Maker of heaven and earth”?
A. That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth with all that is in them, who also upholds and governs them by his eternal counsel and providence, is for the sake of Christ his Son my God and my Father. I trust in him so completely that I have no doubt that he will provide for me with all things necessary for body and soul. Moreover, whatever evil he sends upon me in this troubled life he will turn to my own good, for he is able to do it, being almighty God, and is determined to do it, being a faithful Father.


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Westminster Confession Of Faith – Lord’s Day 13

Westminster Confession Of Faith – Lord’s Day 13

Chapter 8 – Of Christ the Mediator
(Paragraphs 1-2)
I. It pleased God, in his eternal purpose, to choose and ordain the Lord Jesus, his only begotten Son, to be the Mediator between God and men, the prophet, priest, and king; the head and Saviour of the Church, the heir of all things, and judge of the world; unto whom he did, from all eternity, give a people to be his seed, and to be by him in time redeemed, called, justified, sanctified, and glorified.
II. The Son of God, the second Person in the Trinity, being very and eternal God, of one substance, and equal with the Father, did, when the fullness of time was come, take upon him man’s nature, with all the essential properties and common infirmities thereof; yet without sin: being conceived by he power of the Holy Ghost, in the womb of the Virgin Mary, of her substance. So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion. Which person is very God and very man, yet one Christ, the only Mediator between God and man.


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Heidelberg Catechism – Lord’s Day 47

Heidelberg Catechism – Lord’s Day 47

122.
Q. What is the first petition?
A. “Hallowed be your name.” That is: help us first of all to know you rightly, and to hallow, glorify, and praise you in all your works through which there shine your almighty power, wisdom, goodness, righteousness, mercy, and truth. And so order our whole life in thought, word, and deed that your name may never be blasphemed on our account, but may always be honored and praised.


Leave a comment

Heidelberg Catechism – Lord’s Day 46

Heidelberg Catechism – Lord’s Day 46

120.
Q. Why has Christ commanded us to address God: “Our Father”?
A. That at the very beginning of our prayer he may awaken in us the childlike reverence and trust toward God which should be the motivation of our prayer, which is that God has become our Father through Christ and will much less deny us what we ask him in faith than our human fathers will refuse us earthly things.

121.
Q. Why is there added: “in heaven”?
A. That we may have no earthly conception of the heavenly majesty of God, but that we may expect from his almighty power all things that are needed for body and soul.


Leave a comment

Heidelberg Catechism – Lord’s Day 9

Heidelberg Catechism – Lord’s Day 9

26.
Q. What do you believe when you say: “I believe in God the Father Almighty, Maker of heaven and earth”?
A. That the eternal Father of our Lord Jesus Christ, who out of nothing created heaven and earth with all that is in them, who also upholds and governs them by his eternal counsel and providence, is for the sake of Christ his Son my God and my Father. I trust in him so completely that I have no doubt that he will provide for me with all things necessary for body and soul. Moreover, whatever evil he sends upon me in this troubled life he will turn to my own good, for he is able to do it, being almighty God, and is determined to do it, being a faithful Father.