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Jesus Doesn’t Believe In You. That’s Why He Saves You. (via Chad Bird)

It’s because Jesus knows us completely that he knows how completely we need to be saved.
And that’s how he reveals the gracious magnitude of God’s love.
From Chad Bird:

Jesus knows good and well that there’s nothing inside us worth believing in. In fact, everything inside us looks absolutely untrustworthy. If anything, when the Lord peers into our hearts, he should hightail it for the hills, getting as far away from us as he can. But he’s not that kind of God. He loves before he looks. And even after he looks, he still loves. Because his love has nothing to do with us. It is not sparked by our goodness or sustained by our obedience. God is love. It’s who he is and what he does. While we were still powerless, he was powerful to save. While we were still sinners, he was still the sinless, gracious, saving God he’s always been.

Chad Bird, Upside-Down Spirituality: The Nine Essential Failures Of A Faithful Life, Baker, 2019, pg 44.


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Heidelberg Catechism – Lord’s Day 25

Heidelberg Catechism – Lord’s Day 25

65.
Q. Since, then, faith alone makes us share in Christ and all his benefits, where does such faith originate?
A. The Holy Spirit creates it in our hearts by the preaching of the holy gospel, and confirms it by the use of the holy Sacraments.

66.
Q. What are the Sacraments?
A. They are visible, holy signs and seals instituted by God in order that by their use he may the more fully disclose and seal to us the promise of the gospel, namely, that because of the one sacrifice of Christ accomplished on the cross he graciously grants us the forgiveness of sins and eternal life.

67.
Q. Are both the Word and the Sacraments designed to direct our faith to the one sacrifice of Jesus Christ on the cross as the only ground of our salvation?
A. Yes, indeed, for the Holy Spirit teaches in the gospel and confirms by the holy Sacraments that our whole salvation is rooted in the one sacrifice of Christ offered for us on the cross.

68.
Q. How many Sacrament has Christ instituted in the New Testament?
A. Two, holy baptism and the holy Supper.


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Heidelberg Catechism – Lord’s Day 20

Heidelberg Catechism – Lord’s Day 20

53.
Q. What do you believe concerning the “Holy Spirit”?
A. First, that, with the Father and the Son, he is equally eternal God; second, that God’s Spirit is also given to me, preparing me through a true faith to share in Christ and all his benefits, that he comforts me and will abide with me forever.


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Westminster Confession Of Faith – Lord’s Day 26

Westminster Confession Of Faith – Lord’s Day 26

Chapter 16 – Of Good Works (Cont.) (Paragraphs 1-4)
V. We can not, by our best works, merit pardon of sin, or eternal life, at the hand of God, because of the great disproportion that is between them and the glory to come, and the infinite distance that is between us and God, whom, by them, we can neither profit, nor satisfy for the debt of our former sins, but when we have done all we can, we have done but our duty, and are unprofitable servants: and because, as they are good, they proceed from his Spirit; and as they are wrought by us, they are defiled and mixed with so much weakness and imperfection that they can not endure the severity of God’s judgment.
VI. Notwithstanding, the persons of believers being accepted through Christ, their good works also are accepted in Him, not as though they were in this life wholly unblamable and unreprovable in God’s sight; but that he, looking upon them in his Son, is pleased to accept and reward that which is sincere, although accompanied with many weaknesses and imperfections.
VII. Works done by unregenerate men, although for the matter of them they may be things which God commands, and of good use both to themselves and others; yet, because they proceed not from a heart purified by faith; nor are done in a right manner, according to the Word; nor to a right end, the glory of God; they are therefore sinful and can not please God, or make a man meet to receive grace from God. And yet their neglect of them is more sinful, and displeasing unto God.


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Westminster Confession Of Faith – Lord’s Day 25

Westminster Confession Of Faith – Lord’s Day 25

Chapter 16 – Of Good Works (Paragraphs 1-4)
I. Good works are only such as God has commanded in his holy Word, and not such as, without the warrant thereof, are devised by men out of blind zeal, or upon any pretense of good intention.
II. These good works, done in obedience to God’s commandments, are the fruits and evidences of a true and lively faith: and by them believers manifest their thankfulness, strengthen their assurance, edify their brethren, adorn the profession of the gospel, stop the mouths of the adversaries, and glorify God, whose workmanship they are, created in Christ Jesus thereunto, that, having their fruit unto holiness, they may have the end, eternal life.
III. Their ability to do good works is not at all of themselves, but wholly from the Spirit of Christ. And that they may be enabled thereunto, besides the graces they have already received, there is required an actual influence of the same Holy Spirit to work in them to will and to do of his good pleasure; yet are they not hereupon to grow negligent, as if they were not bound to perform any duty unless upon a special motion of the Spirit; but they ought to be diligent in stirring up the grace of God that is in them.
IV. They, who in their obedience, attain to the greatest height which is possible in this life, are so far from being able to supererogate and to do more than God requires, that they fall short of much which in duty they are bound to do.


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Westminster Confession Of Faith – Lord’s Day 13

Westminster Confession Of Faith – Lord’s Day 13

Chapter 8 – Of Christ the Mediator
(Paragraphs 1-2)
I. It pleased God, in his eternal purpose, to choose and ordain the Lord Jesus, his only begotten Son, to be the Mediator between God and men, the prophet, priest, and king; the head and Saviour of the Church, the heir of all things, and judge of the world; unto whom he did, from all eternity, give a people to be his seed, and to be by him in time redeemed, called, justified, sanctified, and glorified.
II. The Son of God, the second Person in the Trinity, being very and eternal God, of one substance, and equal with the Father, did, when the fullness of time was come, take upon him man’s nature, with all the essential properties and common infirmities thereof; yet without sin: being conceived by he power of the Holy Ghost, in the womb of the Virgin Mary, of her substance. So that two whole, perfect, and distinct natures, the Godhead and the manhood, were inseparably joined together in one person, without conversion, composition, or confusion. Which person is very God and very man, yet one Christ, the only Mediator between God and man.


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The Effective Power In Worship (via Terry Johnson)

Terry Johnson on the power that will produce fruit in corporate worship tomorrow, or any another day.

All Christian ministry must understand that faithful and fruitful results are possible only by the power of the Holy Spirit. God is pleased and lives are changed not by human ingenuity, not by exciting programs and attractive personalities, not by big budgets and bigger buildings, not by beautiful decorations and savvy marketing, not by “relevant” sermons and efficient organisation, but by the supernatural work of the Holy Spirit.
Worshipping with Calvin, Terry L. Johnson, Evangelical Press, 2014, page 296.