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Westminster Confession Of Faith – Lord’s Day 25

Westminster Confession Of Faith – Lord’s Day 25

Chapter 16 – Of Good Works (Paragraphs 1-4)
I. Good works are only such as God has commanded in his holy Word, and not such as, without the warrant thereof, are devised by men out of blind zeal, or upon any pretense of good intention.
II. These good works, done in obedience to God’s commandments, are the fruits and evidences of a true and lively faith: and by them believers manifest their thankfulness, strengthen their assurance, edify their brethren, adorn the profession of the gospel, stop the mouths of the adversaries, and glorify God, whose workmanship they are, created in Christ Jesus thereunto, that, having their fruit unto holiness, they may have the end, eternal life.
III. Their ability to do good works is not at all of themselves, but wholly from the Spirit of Christ. And that they may be enabled thereunto, besides the graces they have already received, there is required an actual influence of the same Holy Spirit to work in them to will and to do of his good pleasure; yet are they not hereupon to grow negligent, as if they were not bound to perform any duty unless upon a special motion of the Spirit; but they ought to be diligent in stirring up the grace of God that is in them.
IV. They, who in their obedience, attain to the greatest height which is possible in this life, are so far from being able to supererogate and to do more than God requires, that they fall short of much which in duty they are bound to do.


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Westminster Confession Of Faith – Lord’s Day 24

Westminster Confession Of Faith – Lord’s Day 24

Chapter 15 – Of Repentance Unto Life (Cont.) (Paragraphs 4-6)

IV. As there is no sin so small but it deserves damnation; so there is no sin so great that it can bring damnation upon those who truly repent.
V. Men ought not to content themselves with a general repentance, but it is every man’s duty to endeavour to repent of his particular sins, particularly.
VI. As every man is bound to make private confession of his sins to God, praying for the pardon thereof, upon which, and the forsaking of them, he shall find mercy: so he that scandalises his brother, or the Church of Christ, ought to be willing, by a private or public confession and sorrow for his sin, to declare his repentance to those that are offended; who are thereupon to be reconciled to him, and in love to receive him.


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Westminster Confession Of Faith – Lord’s Day 20

Westminster Confession Of Faith – Lord’s Day 20

Chapter 12 – Of Adoption
I. All those that are justified, God vouchsafes, in and for his only Son Jesus Christ, to make partakers of the grace of adoption: by which they are taken into the number, and enjoy the liberties and privileges of the children of God; have his name put upon them; receive the Spirit of adoption; have access to the throne of grace with boldness; are enabled to cry, Abba, Father; are pitied, protected, provided for, and chastened by him as by a father; yet never cast off, but sealed to the day of redemption, and inherit the promises, as heirs of everlasting salvation.


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Tell-Tale Sign Of A Graceless Heart (via Jared Longshore)

A graceless heart can be at the centre of what appears to be a commendable life.
Not demonstrably bad, even hardworking and knowledgeable.
But graceless hearts grumble.
From Jared Longshore at Founders Ministries:

Jesus found grumbling so off putting that he lined up three parables to fix it. We are commanded in the Bible to “Do all things without grumbling.” Paul tells us that when the Israelites grumbled in the wilderness they were destroyed. Jude puts grumblers alongside the malcontents and loud-mouth boasters who are designated for condemnation.
Why is it that grumbling is so reprehensible? It is because grumbling reveals a graceless heart. That is the key quality that the Pharisees, the scribes, and the older brother lacked: Grace. Grace gives people more then they deserve. This is a kind of giving that these men did not know. The Pharisees said, “These sinners don’t deserve to eat with Jesus.” The older brother complained, “My younger brother does not deserve this celebration.” But justice, though important, is not ultimate in a grace filled heart. Justice is not the end of the story or the totality of the story. It was for the Pharisees, scribes, and the older brother. But not for Jesus.
We must ask ourselves, “Am I a graceless person?” I may be zealous for truth, obedience, and service, but am I zealous to treat people better then they deserve? May God help us to examine ourselves according to the graceless man revealed in Luke 15. And where we find ourselves lacking in this godly quality, may God strengthen us to do good to the undeserving by the very grace that is in Christ Jesus.

Read the whole post here.


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Brian Chapell On Grace As Pardon And Grace As Fuel

Brian Chapell has an upcoming book Unlimited Grace.
Apparently there’s a new ministry called Unlimited Grace being launched too.

Here Chapell talks about how grace is not only the beginning of the Christian life, but it is also all of Christian living.


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When God Gives You Way More Than You Can Handle (via Philip Ryken)

Philip Ryken takes issue with the oft heard Christian advice ‘God doesn’t give you more than you can handle.’

We Can’t Handle All of Life’s Trouble . . .
We will never be ready for all of the troubles that we face in life and I have to say that I disagree with the common slogan that you sometimes see on posters that goes something like this: “I know God’s not going to give me anything more than I can handle.” Actually, my experience is that a lot of times God gives me way more than I can handle—and I think that’s normal.
. . . but God Can.
One of the reasons that he gives us more than we can handle is because his grace proves sufficient in our weakness. So in one sense, we can never prepare for all of the troubles that we are going to face. But what does prepare us is healthy, normal, ordinary, daily Christian living: Spending time in God’s word everyday, being with the people of God for worship at least every week, turning to God in prayer daily in every circumstance that we face, and just being honest about the troubles that we’re having—honest with ourselves, honest with God, honest with other Christians about those troubles. We will grow in our capacity to face the struggles of life as we live healthy, ordinary, daily Christian life.


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The Eradication Of Shame (via Scotty Smith)

Scotty Smith provides these words, an encouragement as Jesus’ people prepare to gather in worship tomorrow:

Heavenly Father, drive the good news of these Scriptures deep, deep, deep into our hearts, for shame has marked and marred many of us. Heal and free us, by the power and truth of the gospel.

“Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth.” Isa. 54:4 (ESV)
The eradication of all shame is one of the things I’m most looking forward about our life in the new heaven and new earth. Never again will we feel “dis-graced,” only “fully-graced.” Never again will we remember the shaming events of our childhood, or of our youth, or of our adult years. Never again will we feel the disintegrating and paralyzing power of shame, or the need to hide and cover up. Hallelujah!

The Scripture says, “Everyone who believes in him will not be put to shame.” Rom. 10:11 (ESV)
And there’s only one reason for such a hope: Because Jesus bore the full weight of our guilt and has broken the eviscerating power of our shame. To believe in Jesus is to trust in the One who was shamed for us on the cross—the One who doesn’t despise our weaknesses or our insecurities; nor does he turn away from us when we feel fractured or fragile; painfully self-aware or the pain of self-contempt. Indeed, Jesus has clothed our vulnerable nakedness with the garments of his grace. Hallelujah!

Hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. Rom. 5:5 (ESV)
Father, thank you that the promise of a shame-free eternity isn’t self-hype; it’s a sure hope. As we wait for the Day of no more shame, we now live in the day of your lavish love. You’ve poured your love into our hearts through the Holy Spirit, and you’ll continue to do so. May the voice of the Spirit, witnessing to our beloved-ness, drown out all other voices pestering us about our brokenness. So very Amen we pray, in Jesus’ wonderful and merciful name.

source.