“Burnout describes the emotional, physical, and mental exhaustion caused by prolonged stress. It manifests as restlessness, procrastination, apathy, and low-level persistent unhappiness.”
One of the paradoxes that arises from David Zahl’s description of the contemporary anthropology that gives rise to perfectionism and its fruit – burnout, anxiety, depression – is that the Church’s anthropology which has (should have) a different anthropology is also producing a culture of perfectionism that also bears the same destructive fruit, and also amplifies the senses of guilt and failure.

What binds together all aspects of perfectionism is the underlying anthropology. In order to be a perfectionist, you have to believe, consciously or otherwise, that human beings can get a lot closer to perfection than they are right now. You have to believe that some of us really can do it all, if we could just figure out the right strategy.
The internet takes whatever inclinations we have in this direction and runs with them. We all know what it’s like to gaze longingly, or despondently, at other people’s achievements. We may know that what we’re seeing is not less curated that what we put out there, but that knowledge seldom does much for us. Instead, we convince ourselves that perfection – or the appearance of it – lies within our reach. Then we spend our blood, sweat, and tears in that pursuit.
The result of the perfectionism has a name: burnout. Burnout describes the emotional, physical, and mental exhaustion caused by prolonged stress. It manifests as restlessness, procrastination, apathy, and low-level persistent unhappiness. To be burned out is to feel like you cannot take on one more task – and there’s always one more task. Your try too hard for too long to fulfil the demands of modern life, and then you lose the capacity to fulfil any of them. Errand paralysis is a commonly used term for it.
Burnout is more than tiredness. It is often accompanied by a nagging guilt over not feeling more grateful. On top of whatever listlessness you’re feeling lies the conviction that you have no right to feel that way, not when others have it so much worse.

David Zahl, Low Anthropology, Brazos Press, 2022, pgs 27-28.

I’ve got to start reading David Zahl’s Low Anthropology. The more grounded our view of human nature, the more empathetic and compassionate we can be toward others (and ourselves).

There Is Hope, new from City Alight.
I think this completes all the songs from their current release cycle.
As always the lyrics are very well done. I’m not sure the melody really draws singers in and along on this one. I don’t think I’d be humming it to myself anytime.
It’s lovely to listen to.

The lyrics:
1.
There is hope in grace unceasing
You withhold your wrath from me
Poured it out upon my Saviour
On the cross of Calvary
2.
There is hope now for the hopeless
There is victory all can know
For the tomb lies bare and broken
And deaths pow’r is overthrown
Chorus
Jesus Christ my hope forever
Hope unlike the world can bring
Your steadfast love beyond all measure
There is hope in Christ my king
3.
There is hope for sons and daughters
Who have wandered on their own
Hear the songs of joy from heaven
As the lost are welcomed home
Chorus
Bridge
Hallelujah, Hope of heaven
Precious treasure of my life
All my joy is in your presence
I am yours and you are mine
Repeat bridge
4.
I will wait until I see him
Though the twilight turns to night
For my hope is not defeated
It will greet His dawning light
Chorus
Repeat chorus final line

Words and Music: Niki Shepherd and Paris Shepherd.
© 2022 CityAlight Music (admin. Integrity Music).

Westminster Confession Of Faith – Lord’s Day 46

Chapter 28 Of Baptism (Cont.) Paragraphs 4-7
IV. Not only those that do actually profess faith in and obedience unto Christ, but also the infants of one or both believing parents are to be baptised.
V. Although it be a great sin to contemn or neglect this ordinance, yet grace and salvation are not so inseparably annexed unto it as that no person can be regenerated or saved without it, or that all that are baptised are undoubtedly regenerated.
VI. The efficacy of baptism is not tied to that moment of time wherein it is administered; yet, notwithstanding, by the right use of this ordinance the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongs unto, according to the counsel of God’s own will, in his appointed time.
VII. The sacrament of Baptism is but once to be administered to any person.