Stephen Freeman writes about a perspective on life that resonates with the current study of Ecclesiastes that we’re doing at MGPC.
It may be existential despair, but it points to the one in whom there is no despair:

Our life is fragile and exists only as a precious gift. We have no existence in-and-of-ourselves and are thus utterly and completely contingent beings. This rather obvious conclusion has been frequently reinforced over the course of my life and ministry. I have buried hundreds of people. Death is a fact of life. However, our culture maintains a pretense and delusion of self-existence, even imagining that we somehow invent ourselves. It is a good marketing strategy as we sell mounds of trash for people to use in their efforts of self-definition.
I do not despair of life and existence itself, except in the sense that it is anything other than pure gift. As such, to stand at the edge of the abyss of non-existence seems to me to be among the sanest efforts ever undertaken. We cannot possibly understand who and what we are until we also consider the fact of our death.
God is the “Lord and Giver of Life,” and not just the “Lord and Giver of Life after Death.” Those who struggle to believe that there might be such a thing as life after death have failed to ponder just how absurdly improbable life before death truly is. Our existence shouts the reality of a Giver of Life – all life. Our non-existence proclaims the emptiness of any claims to the contrary. I hope in God. In Him, there is no despair. But only in Him.

Read the post here.

Dealing with Bible studies or Growth Group studies where people are reticent about sharing their answers can seem awkward.
This article on GoThereFor provides some encouragement and practical strategies to encourage the sort of participation through which the group will help each other learn from God’s word.
This paragraph is about ‘developing a good pause tolerance’.

As you get into more questions, work hard at developing a good pause tolerance. By this I mean the ability to withstand silence. Ask your question clearly and with confidence and then pause. Count to fifteen slowly in your head and commit to not speaking. Look calm, smile, and make eye contact briefly with people around the room. If it helps, visualize the petals of a flower slowly unfolding, as an illustration of peoples’ thought processes at work. If someone speaks, respond with as much positive affirmation as you can. If your silence count reaches fifteen (or longer), invite one of your more confident members to share what they think. Encourage them that whatever they say will likely be helpful. Your coleader might break the silence once or twice during the study, but doing so more often will signal to group members that if they wait long enough the coleader will provide the correct answer. Both of you need to learn to wait—it will make a huge difference in leading a quiet group.

Read the rest of Richard Sweatman’s article at GoThereFor

There are times when I wonder why I scan through so many online articles.
Then I read one like this.
Heidi Tai writes about a loving across generations and cultural expectations.
And the difference that Jesus can make in bridging those gaps.
Just go and read it.
Maybe have a tissue or two around, as well.

Growing up, my dad and I saw the world very differently. Coming from two different generations and cultures, we would clash for many years to come. As I became a teenager, our relationship became a battleground between Eastern and Western values. He would fail to meet my expectations of a loving father, and I would fail to meet his expectations of a respectful daughter. While I longed for love to be expressed through the Western form of affection and affirmation, Dad expressed love through his Eastern lens of provision and sacrifice.

Read Closing The Cultural Gap at Gospel Coalition Australia.

Peter Adam takes Reinhold Neibuhr’s famous prayer for serenity, and offers a personal adjustment that seeks from God that which can lead to serenity.
I don’t think it denigrates Neibuhr’s premise, but seeks to speak to the experience of those of us who often feel a lack of serenity, even as we see God answering our prayers.
He also offers a few more thoughts in his article at Gospel Coalition Australia.

Negotiating all this complexity requires wisdom, patience, and hope. It requires godly contentment and godly discontentment. I often think of Reinhold Niebuhr’s prayer,

God grant me the serenity
to accept the things I cannot change;
courage to change the things I can;
and wisdom to know the difference.

But when I use it I re-word it,

Loving heavenly Father, please grant me faith, hope love and wisdom:
to accept the things I cannot change;
courage to change the things I can;
and wisdom to know the difference.

For serenity may be an outcome of faith, hope, love and wisdom, but is not a pre-condition!

We need to learn to embrace God’s less-welcome gifts, such as discouragements, frustrations, suffering, sickness, and opposition.

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