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The Absurd Improbability Of Life Before Death (via Stephen Freeman)

Stephen Freeman writes about a perspective on life that resonates with the current study of Ecclesiastes that we’re doing at MGPC.
It may be existential despair, but it points to the one in whom there is no despair:

Our life is fragile and exists only as a precious gift. We have no existence in-and-of-ourselves and are thus utterly and completely contingent beings. This rather obvious conclusion has been frequently reinforced over the course of my life and ministry. I have buried hundreds of people. Death is a fact of life. However, our culture maintains a pretense and delusion of self-existence, even imagining that we somehow invent ourselves. It is a good marketing strategy as we sell mounds of trash for people to use in their efforts of self-definition.
I do not despair of life and existence itself, except in the sense that it is anything other than pure gift. As such, to stand at the edge of the abyss of non-existence seems to me to be among the sanest efforts ever undertaken. We cannot possibly understand who and what we are until we also consider the fact of our death.
God is the “Lord and Giver of Life,” and not just the “Lord and Giver of Life after Death.” Those who struggle to believe that there might be such a thing as life after death have failed to ponder just how absurdly improbable life before death truly is. Our existence shouts the reality of a Giver of Life – all life. Our non-existence proclaims the emptiness of any claims to the contrary. I hope in God. In Him, there is no despair. But only in Him.

Read the post here.

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A Time For Everything, Eternity In Our Hearts, And The Lesson Of The Difference Between Humanity And God (via Barry Webb)

Barry Webb writes about two of the popularly known expressions found in the third chapter of the biblical book of Ecclesiastes – the ‘every season’ section and the ‘eternity in the hearts of men’ section that follows it.
In doing so he demonstrates that whenever you read something in Ecclesiastes and feel a sentimental response you’re probably reading it wrongly.
Ecclesiastes looks at life without a filter so that the reader can think about what it is that truly endures.
From Webb:

… the idea of God as the sovereign disposer of human fortunes. This issue is brought into sharp focus in chapter 3 in terms of the ‘times’ of human life (3:1-8)
Here the question of the profitability of human toil is taken up afresh in a much more explicitly theological context. The ‘time to die,’ which writes heḇel over everything, is a time determined by God. But so are all the other times of human life. This means that the worker is never in control, and can never, strictly speaking, achieve anything (3:39). It is God’s work, not his, that has enduring significance, and that is something he can neither contribute to nor understand (3:11, 14). The ‘ôlām (‘eternity’) in the human heart in 3:11 is best understood in terms of what immediately follows in the second half of that verse. It is a God-given awareness that there is something more than the particulars, an overarching scheme of things determined by God: ‘all that God has done from beginning to end’. The burden under which the human labourer toils is of knowing that this greater reality exists, without ever being able to see it clearly as God does. And this frustration is deliberately imposed by God so that human beings will always be able to recognize the difference between themselves and their Maker and defer to him: ‘God has done it so that men will revere him’ (3:14)

Barry G Webb, Five Festal Garments, Apollos, 2000, pg 94