The Lord’s Supper is a remembrance of and participation in God’s victory of sin and death.
It is not a place to dwell on his actions rather than ours.
We could think that God’s focus is on the work of Jesus, and not our works, as well.

…when Christians meet, they break bread and drink wine because they were commanded to “do this in remembrance of me.” Specifically, they gather in special and sometimes opulent buildings – frequently having dressed themselves to the nines – and they proceed, to the accompaniment of expensively produced music and fairly ambitious choreography, to sing and trip their way lightly through the fantastic business of recalling how on a hill far away they once kicked the living bejesus out of God incarnate in Christ. They take the worst thing the human race has even done and make it the occasion of a celebration. And why? Because the worst thing man did was also the best thing God did. The Friday was Good.
What that suggests to me is the that when God remembers evil, he remembers it as we remember the crucifixion in the eucharist: in the light of the good he has brought out of it. And because that is such a hilariously positive good compared to the grim negativity of evil, it simply becomes his supreme consideration.

Robert Farrar Capon, The Youngest Day, Mockingbird, 2019, pg 111-112.

Song: No Other Name
Welcome:
Call to Worship
Song: Good And Gracious King
Prayer Of Confession
Song: How Great Thou Art
Affirming our Faith
Song: May The Grace Of Christ Our Saviour
Bible Reading: Luke 23: 1-25 Jesus is tried, condemned, and sentenced by Pilate.
Bible Memorisation: John 3:16-17
Song: All Creatures Of Our God And King
Bible Reading: Acts 9: 1-22
Sermon: Lives Changed By Jesus 2
The Lord’s Supper (gf bread)
Announcements:
Pastoral Prayer:
Closing Blessing
Song: The Love Of The Father

Refugee King is a song by Liz Vice that was released a couple of months ago.
Jesus experienced exile and alienation on our behalf, so that we could be brought home.

Ray Ortlund offers counsel to younger ministers that their ministries will take a lifetime, and they can’t be short-tracked.
I found his observations to be true, but that they are also applicable all through life.
They aren’t just stages you go through, rather they are awarenesses you grow into, awarenesses that then accompany you in ministry.

Here he writes about the breaking of pride and self-reliance that every pastor needs, and which can’t be taught, it can only be experienced.

At some point in your life, God will injure you so extremely that the self-reliance you aren’t even aware of, the self-reliance with which you’ve been navigating so consistently by that it feels natural and innocent, will collapse under the loss and anguish. You will start realizing, “Oh, so this is what it means to trust the Lord. I need him now with an urgency, a desperation, a seriousness of purpose deeper than ever before.”
And then God will come through for you. And you will emerge from that suffering a deeper saint. You will be a better preacher and pastor and leader and counselor and teacher and friend, because you will be a better man — more like the wounded Christ himself.

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