Westminster Shorter Catechism – Lord’s Day 4

Q & A 5
Q Are there more Gods than one?
A There is but one only,1 the living and true God.2

Q & A 6
Q How many persons are there in the Godhead?
A There are three persons in the Godhead: the Father, the Son, and the Holy Ghost;3 and these three are one God, the same in substance, equal in power and glory.4

*1 Deuteronomy 6:4; Isaiah 45:21-22; 1 Corinthians 8:4-6
*2 Jeremiah 10:10; John 17:3; 1 Thessalonians 1:9; 1 John 5:20
*3 Matthew 3:16-17; Matthew 28:19; 1 Peter 1:2
*4 Psalm 45:6; John 1:1; John 17:5; Acts 5:3-4; Romans 9:5; Colossians 2:9; Jude 1:24-25

It’s a worry if the church simply transfers the exhausting, life-draining, joy-sucking demands of the rest of life to its own agenda and programs.
The Gospel demands that people need something very different than to feel that their church sees them as a resource to meet their goals.
Worse still, the thought that coming to church is some sort of activity they need to perform in order to gain or keep some sort of spiritual capital.
I hope the disciples of Jesus who gather week by week at Mount Gambier know that they’re gathering in the one place that doesn’t want a piece of them.

From Sarah Condon:

We do not come to church because we get a gold star. We come to church because we have tried everything else and it turns out we continue to be exhausted by the world and our lives. Church is a last-ditch effort for many of us. It is what happens before we start drinking more or isolating more or doing whatever it is that harangues us, more.

Read more here.

Song: Build Your Kingdom Here
Welcome:
Call to Worship
Song: In Tenderness
Prayer Of Confession
Song: Rock Of Ages
Affirming our Faith
Song: Now Him Who Loved Us
Bible Reading: Luke 24: 1-27 –
The resurrection of Jesus and His appearance to His disciples on the Emmaus Road.
Bible Memorisation: John 3:16-17
Song: Sweet Hour Of Prayer
Bible Reading: Psalm 1:1-6
Sermon: The Blessed Life
Announcements:
Pastoral Prayer:
Closing Blessing
Song: My Lighthouse

When a leper seeks Jesus, the leper wants one thing – not a change in social status – not a change in health – what the leper wants is Jesus.
From Rosaria Butterfield.

And Jesus stretched out his hand and touched him, saying, ‘I will; be clean’” (Luke 5:13).
That touch changed the man. But the touch did more than that. That touch changed the world.
When Jesus touched the leper, he did not invent grace. God the Father did, and we see this throughout the Old Testament, even in healing leprosy. The great Syrian general Naaman was healed of his leprosy by Elisha, thanks to the spiritual wisdom of a nameless Hebrew slave girl who knew above all else that there is a prophet in Israel who heals (2 Kings 5:1–14). Luke records how important Naaman’s healing was: “And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian” (Luke 4:27). I suspect Elisha healed Naaman for the sake of the nameless Hebrew slave, whose faith was strong and more contagious than the leprosy of her master. Indeed, she had faith that Elisha could do something that he had never done before. Because that is what real faith is: resting in assurance on a promise of God that has yet to be materialized.
It is vital to see what healing and salvation mean when they come from the hand of God.
It is vital to have the eyes to see what Jesus did. It is also vital to see what Jesus did not do.
He did not tell the leper that God loved and approved of him just as he was. Jesus did not say that the problem of leprosy was a social construction rooted only in the mind of the beholder, and now that “grace” had arrived, “the law” was no longer binding. Jesus did not encourage the leper to develop greater self-esteem. Nor did Jesus rebuke the faith community for upholding irrational taboos against leprosy—leprophobia. No. The problem was the contagion, and the contagion was no social construct. The contagion was dangerous. When Jesus walked the earth, he wasn’t afraid to touch hurting people. He drew people in close. He met them empty and left them full. Jesus turned everything upside down.

Read the whole post at the ESV Bible Blog.