I’m not sure how I’ve never posted Joyful, Joyful, We Adore Thee.
Sure, it doesn’t feature the strongest lyrics that identify the singer’s hope of experiencing God’s love as depending entirely upon Jesus.
It’s got plenty of company on that score amid more contemporary songs.
In the context of a collection of praises it complements other songs more overtly about atonement.
It even survived Sister Act 2.

Here’s a rendition by Steve Green, who demonstrates a prodigious vocal range while allowing the song to do the work.

The lyrics:
1
Joyful, joyful, we adore You,
God of glory, Lord of love;
Hearts unfold like flow’rs before You,
Op’ning to the sun above.
Melt the clouds of sin and sadness;
Drive the dark of doubt away;
Giver of immortal gladness,
Fill us with the light of day!
2
All Your works with joy surround You,
Earth and heav’n reflect Your rays,
Stars and angels sing around You,
Center of unbroken praise;
Field and forest, vale and mountain,
Flow’ry meadow, flashing sea,
Chanting bird and flowing fountain
Praising You eternally!
3
Always giving and forgiving,
Ever blessing, ever blest,
Well-spring of the joy of living,
Ocean-depth of happy rest!
Loving Father, Christ our Brother,
Let Your light upon us shine;
Teach us how to love each other,
Lift us to the joy divine.
4
Mortals, join the mighty chorus,
Which the morning stars began;
God’s own love is reigning o’er us,
Joining people hand in hand.
Ever singing, march we onward,
Victors in the midst of strife;
Joyful music leads us sunward
In the triumph song of life.

Westminster Shorter Catechism – Lord’s Day 46

Q & A 101
Q What do we pray for in the first petition?
A In the first petition, which is, ‘hallowed be thy name’, we pray that God would enable us, and others, to glorify him in all that whereby he makes himself known;1 and that he would dispose all things to his own glory.2

*1 Psalm 67:1-3; Psalm 100:3-4.
*2 Romans 11:33-36; Revelation 4:11.

When Christians state the Apostles Creed when they gather.
It is a simple act of will to say the words.
It is a supernatural event when we mean the words.
It is a distinction worth reflecting upon; if you mean the words of the creed it is not so much a demonstration of your belief, if is a praiseworthy evidence of God’s grace at work.

From Garry Williams at Evangelicals Now.

The very act of saying the Creed, of being able to declare the Christian faith before God, the angels, the demons, and the world, is possible only by the grace of God. It is not we who have brought ourselves to this point where we can say ‘We believe’, nor is it we who keep ourselves here. It is all of God. Our mouths declare God’s praise only because He opens our lips. It is bad enough to think that we come to profess the faith under our own steam. It is even worse to think that it was the church that created the realities described in the Creed. Everything the Creed speaks of is real only because God is who He is in eternity and because God has done what He has done in history. We are not the ones who constitute the ‘Christ of faith’ when we say the Creed: the Christ of faith is the previously-existent Jesus of history.

read the whole post

Jesus is the high priest of a better covenant; better in that it did not put the old covenant aside, but fulfilled every promise of that covenant and so much more.

For those unable to join us at MGPC, the service will be live-streamed.
The video is available at our website and youtube channel.

Song: Jerusalem
Welcome:
Call to Worship
Song: God Is For us
Prayer Of Confession
Song: How Firm A Foundation
Affirming our Faith
Song: Now To The King Of Heaven
Bible Reading: Acts 17:22-34 – Paul begins to address those listening at the Areopagus in Athens.
Bible Memorisation: Hebrews 7:25
Song: Joyful, Joyful, We Adore Thee
Bible Reading: Hebrews 8:1-13
Sermon: A Better Covenant
Announcements:
Pastoral Prayer:
Closing Blessing
Song: Broken Vessels