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Looking At Problems From Heaven’s Perspective (via Joni Eareckson Tada)

Joni Eareckson Tada is well known as a Christian how ministers from a life experience as a paraplegic.
In an article taken from her book Heaven she recounts a situation where, after another painful physical therapy situation, she hears a question, and responds:

“I bet you can’t wait for heaven. You know, like Paul said, ‘We groan, longing to be clothed instead with our heavenly dwelling’” (2 Cor. 5:2).
My eyes dampened again, but this time they were tears of relief. “Yeah, it’ll be great.”
In that moment, I sat and dreamed what I’ve dreamed of a thousand times: the hope of heaven. I recited 1 Corinthians 15 (“The perishable must clothe itself with the imperishable”), mentally rehearsed a flood of other promises, and fixed the eyes of my heart on future divine fulfillments. That was all I needed. I opened my eyes and said out loud, “Come quickly, Lord Jesus.”
This experience often occurs two or three times a week. Physical affliction and emotional pain are, frankly, part of my daily routine. But these hardships are God’s way of helping me to get my mind on the hereafter. And I don’t mean the hereafter as a death wish, psychological crutch, or escape from reality—I mean it as the true reality.
Looking down on my problems from heaven’s perspective, trials looked extraordinarily different. When viewed from below, my paralysis seems like a huge, impassable wall, but when viewed from above, the wall appears as a thin line, something that can be overcome. It is, I’ve discovered with delight, the bird’s-eye view found in Isaiah 40:31: “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.”

Read the whole post at Christianity Today.


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Westminster Confession Of Faith – Lord’s Day 52

Westminster Confession Of Faith – Lord’s Day 52

Chapter 33 – Of the Last Judgment
I. God has appointed a day, wherein he will judge the world in righteousness by Jesus Christ, to whom all power and judgment is given of the Father. In which day, not only the apostate angels shall be judged; but likewise all persons, that have lived upon earth, shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds; and to receive according to what they have done in the body, whether good or evil.
II. The end of God’s appointing this day, is for the manifestation of the glory of his mercy in the eternal salvation of the elect; and of his justice in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the gospel of Jesus Christ, shall be cast into eternal torments, and punished with everlasting destruction from the presence of the Lord, and from the glory of his power.
III. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity: so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come, Lord Jesus, come quickly. Amen.

And Amen.
Thanks for reading along through this series (again) during 2017.


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Westminster Confession Of Faith – Lord’s Day 51

Westminster Confession Of Faith – Lord’s Day 51

Chapter 32 – Of the State of Man After Death, and of the Resurrection of the Dead
I. The bodies of men, after death, return to dust, and see corruption; but their souls (which neither die nor sleep), having an immortal subsistence, immediately return to God who gave them. The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies; and the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day. Besides these two places for souls separated from their bodies, the Scripture acknowledges none.
II. At the last day, such as are found alive shall not die, but be changed: and all the dead shall be raised up with the self-same bodies, and none other, although with different qualities, which shall be united again to their souls forever.
III. The bodies of the unjust shall, by the power of Christ, be raised to dishonour; the bodies of the just, by his Spirit, unto honour, and be made conformable to his own glorious body.



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No Need For A ‘Bucket List’ (via Randy Alcorn)

Randy Alcorn provides a helpful perspective on why resurrection life makes the notion of a bucket list redundant.

Here’s the beginning:

The term “bucket list” was popularized by the 2007 movie of that name. It’s an inventory of things people want to do before they “kick the bucket.” The idea is, since our time on earth is limited, if something is important for us to do, we have to do it now, because this is our only chance to do it.
This makes sense from a naturalistic worldview, one which doesn’t recognize any afterlife. It also makes sense from various religious worldviews that maintain there may be existence after death, but without resurrection and physical properties, and with no continuity between this life and the next. The one worldview in which the bucket list makes no sense is biblical Christianity.
Don’t misunderstand. My wife Nanci and I enjoy life—going new places and doing new things. I don’t believe this is wrong, nor is it wrong to list things you’d like to do if God gives you the resources and strength. But the “bucket list” mentality, that this life is our only chance to ever enjoy adventure and fun, is profoundly unbiblical. It disregards the teaching of the resurrection:

  • But your dead will live; their bodies will rise. You who dwell in the dust, wake up and shout for joy. . . . The earth will give birth to her dead. (Isaiah 26:19)
  • Many of those whose bodies lie dead and buried will rise up, some to everlasting life and some to shame and everlasting disgrace. (Daniel 12:2 NLT)
  • We will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. (1 Corinthians 15:52-53)
  • The Lord Jesus Christ . . . will transform our lowly bodies so that they will be like his glorious body. (Philippians 3:20-21)

Despite the centrality of the resurrection in Scripture and church history, many Christians have never been clearly taught its meaning, so they imagine they will live forever in a disembodied state.

Read the rest here.


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Passing The Test

Douglas Wilson tells a story that sounds like a joke, but the punchline is eternally true.

Once there was a Presbyterian minister who had made the whole topic of sola fide his special field of study. He had mastered the subject, as far as any mortal man can be said to have mastered anything. After a long and fruitful ministry, he eventually did what all Presbyterian ministers do, which is to say, he died.
As he approached the pearly gates, he was mildly surprised to see that St. Peter was there, just like in all the jokes. But he was, he thought, prepared to roll with it because, after all, he was going to Heaven.
Right next to St. Peter was a long wooden table, of the kind you see in examination rooms. A chair was pulled out for him, and on the table was a thick test, and a pencil next to it. As he walked up to St. Peter, he was greeted warmly and the set-up was explained to him.
“We have prepared a small fifty-page test for you,” Peter said. “Because we believe in grace, we decided to prepare a test for you that is right in your wheelhouse. This entire test is dedicated to the subject of sola fide, a subject you have been studying for forty years, I understand. If you get a perfect score, you may enter into joy.” With that pronouncement, Peter handed the pencil to the minister, and gestured to the waiting chair.
The minister held the pencil for a moment, thinking about it, and then quietly, without a word, he handed the pencil back.
A smile played around the corner of St. Peter’s mouth. “You pass,” he said.


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Westminster Confession Of Faith – Lord’s Day 52

Westminster Confession Of Faith – Lord’s Day 52

Chapter 33 – Of the Last Judgment
I. God has appointed a day, wherein he will judge the world in righteousness by Jesus Christ, to whom all power and judgment is given of the Father. In which day, not only the apostate angels shall be judged; but likewise all persons, that have lived upon earth, shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds; and to receive according to what they have done in the body, whether good or evil.
II. The end of God’s appointing this day, is for the manifestation of the glory of his mercy in the eternal salvation of the elect; and of his justice in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the gospel of Jesus Christ, shall be cast into eternal torments, and punished with everlasting destruction from the presence of the Lord, and from the glory of his power.
III. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity: so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come, Lord Jesus, come quickly. Amen.

And Amen.
Thanks for reading along through this series during 2013.


Leave a comment

Westminster Confession Of Faith – Lord’s Day 51

Westminster Confession Of Faith – Lord’s Day 51

Chapter 32 – Of the State of Man After Death, and of the Resurrection of the Dead
I. The bodies of men, after death, return to dust, and see corruption; but their souls (which neither die nor sleep), having an immortal subsistence, immediately return to God who gave them. The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies; and the souls of the wicked are cast into hell, where they remain in torments and utter darkness, reserved to the judgment of the great day. Besides these two places for souls separated from their bodies, the Scripture acknowledges none.
II. At the last day, such as are found alive shall not die, but be changed: and all the dead shall be raised up with the self-same bodies, and none other, although with different qualities, which shall be united again to their souls forever.
III. The bodies of the unjust shall, by the power of Christ, be raised to dishonour; the bodies of the just, by his Spirit, unto honour, and be made conformable to his own glorious body.