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Becoming A Christian Is Not Tantamount To Becoming An Extrovert (via Sammy Rhodes)

Sometimes I feel the effective Christian life is confined to one personality type. Or, at the very least, that it’s not fair that one personality type seems ideally suited for reaching out.
Sammy Rhodes gives some relief with an observation that the Good News is embodied in a community of all types of people.

One line in particular has stayed with me. “Becoming a Christian is not tantamount [to] becoming an extrovert.” We could also add that being a Christian is not tantamount to being an extrovert, yet a casual visit to almost any Christian gathering could lead you to conclude the opposite. This varies from group to group, but the pressure is there. Typically this is because we’ve exalted a method (or methods) over the message.
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If you have a method or formula more than you have a message or truth, then you implicitly rule out all the person— ality types that can’t pull off your method or formula. If you have a message, however, then you invite all kinds of personality types to embody and reflect that message through a variety of different gifts and methods. This is exactly what Paul was getting at in 1 Corinthians when he compared the church to a body, with different members being like different parts of the body, all working together with none being more important than the other. How beautiful are the feet that bring good news, Isaiah tells us. But where would the mouth be if the feet couldn’t take it to places where it might be heard? Where would the feet be if the brain couldn’t tell them how and where to walk?

Sammy Rhodes, This Is Awkward, Thomas Nelson, 2016, pg 132, 133.


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When The Goal Is To Know Everyone, Instead Of Everyone Knowing Jesus (via Thom Rainer)

Thom Rainer features a post dealing with one of the reservations Christians have about additional church services or congregational growth.
It runs along the line of “We can’t add another service! We won’t know everyone.” or “We’re dividing the church?”

One of the observations about that which Rainer offers is:

There are often unarticulated and underlying meanings to these objections.
It is not uncommon to start a new service with a different worship style. Some of the objectors may not really be concerned as much with the additional service as the style of worship.

It’s a helpful observation to try to unpack whether the presenting concern is the actual concern.
Most Christians want more people to come to Jesus, not to put a size limit on the Kingdom.

There are more points at Rainer’s blog, along with some helpful observations in the comments.


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The Best Thing You Can Do For The Kingdom (via Mez Mc Connell)

Mez McConnell writes frankly about a Christian culture that won’t invest in reaching hard places, but encourages people and churches to spend money based on sentiment or experience for little real return.
From his post.

Let’s not think too deeply about the fact that the Western evangelical money machine basically runs the most sophisticated and expensive 4D-real-life-experience/babysitting service in the world and then passes it off as legitimate short term missions and poverty alleviation. Agencies will spend millions on flashy and emotive videos in an effort to persuade people to give their lives to the cause of world missions. I know. At 20schemes we are desperate for gospel workers, male and female, to come to our land and share the good news of Jesus. Desperate. I could quote all the stats showing our need over and against another country’s need or another agency’s work. I could post the links right here to powerful videos of lives transformed by the gospel and then make the ask to join us on our exciting adventure into the future. But I’m tired of that. And you know what…so are you. So, my challenge to you is this—forget the idea, spoon-fed to the younger generations since birth, that you’re the future of your local church and the global church. You’re not. Jesus is. The best thing you can do for the kingdom this year is to knuckle down wherever God has you now. Ask your pastor and the elders how you can better serve them and your local congregation. Go out and find that John in your community. You’ll probably find them in the areas of your town that you would usually avoid, struggling away, invisible among all the bells and whistles of modern evangelicalism. If you’re really wanting to serve the least of these, go and do a free internship there. Serve him and that community in anonymity. Turn your iPhone off. Don’t tweet about it. Keep off Instagram.

Read the whole article at 20schemes.


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The Unique Selling Proposition (USP) Of Christianity (via Gary Millar at Gospel Coalition Australia)

Gary Millar reflects that in contemporary culture, making the idea that a local church is ‘just like you’ as central to its efforts to reach out into the community is no longer effective.
His conclusion:

Ultimately, the gospel itself is the Unique Selling Proposition (USP) of Christianity. God in Christ has made it possible through Jesus’ death and resurrection for people like us to know and enjoy him forever, as part of his family. I suspect that we need to throw ourselves into, not just proclaiming the gospel, but also demonstrating its implications with fresh enthusiasm. Because of the gospel, church really is different kind of community. Through the gospel, we have been reborn into a community marked by love, joy, peace and hope. The gospel announces that in Christ we really aren’t just like everyone else, but have been brought from the kingdom of darkness into the kingdom of light. Perhaps it’s time to start proclaiming that with a renewed confidence. Because that really does set us apart from the ‘competition’.

Read the whole post at Gospel Coalition Australia.


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The Deceit Of Riches (via Mez McConnell)

Mez McConnell reflects on Jesus observation about wealth being an obstruction to entering the kingdom of God and the implications of that for evangelism and church planting:

The Danger of Wealth
Jesus said it’s easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God, right? What he’s saying is this: When you’ve got money, when you’ve got material wealth, when you’ve got comfort, you feel invincible. You feel like you don’t need God. You don’t feel—at least in your outward portrayal—a spiritual need.
And so people become very hard, very bitter, very intellectually opposed to gospel truths. Whereas in less privileged communities, people are not necessarily happy, but they are more likely to admit they’re sinful, to admit that their lives aren’t perfect, to admit there’s a problem.
People in poor or ethically deprived communities are very supernaturalistic, so you meet very few atheists in such communities. These people’s problems aren’t necessarily with God (although they can be), but with the concept of church. People in that community see the church as a middle-class intellectual institution—which it largely is—and so apologetically, that’s the battle we’re fighting.
I think people in rich communities—with two cars on the drive, a nice house, and a full bank balance—in many ways are much harder to reach because all that wealth and comfort makes them think that they’re invincible. It may make them think that they don’t need anything outside of themselves. I often say that in many ways, my friends who work, reach, and plant in these communities are in very, very hard places.

source


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QuizWorx At The Assembly

QuizWorx share Jesus with over 100000 kids this year.

We heard about the SE Qld unit at Assembly this morning.

There was singing with action.

Moderator Mike singing and dancing


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The Counter-Cultural Activity Of Going To Church (via Jared Wilson)

Gathering week by week is a work of service to your fellow worshippers and work of witness to those who do not believe.

From Jared Wilson:

One of the most countercultural things you can do is get up early on Sunday morning, put real clothes on, and drive to a church building. … In many regions of the Western world, church attendance is downright abnormal.
And so on the Lord’s Day morning, while all the other yards in your neighborhood are buzzing with lawn mowers, all the other kids are making for the swimming pool, all the other patrons of the coffee shop are lounging in sweatpants, you show your family’s otherworldliness in that moment that you dedicate to the countercultural tradition of going to church.
It’s not that you’re better than everyone else. It’s because you realize you may in fact be worse. When you back the family car out of the driveway on Sunday morning, you are telling your neighbors that you need Jesus and no amount of Sunday leisure can satisfy you like Him, that no rest is better than that which is found in Jesus, and that when the thin veneer of worldly frivolities starts to show a few cracks, you might be the kind of person they could talk to about the “alternative lifestyle” of following Jesus.

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