One of the more fascinating things I read this year was David Cook’s effort at auditing the preaching of the Presbyterian Churches of Victoria (Australia) in preparation for conducting a pastor’s conference in Melbourne.

This report from the USA based Pew Research Center computer analysed more than 50,000 sermons from a variety of churches in the USA over an eight week period around Easter 2019.
It’s interesting reading, though it provides mostly observation and doesn’t offer conclusions, except that there are differences in language, length, and Biblical referencing among various streams in the church.
That these sermons are from the period around Easter suggests that language, specific Biblical references, and themes might have their highest degree of commonality, so the differences may be all the more telling in how these churches focus on the same biblical and theological events in what would seem to be different ways.

Read the report here at the The Pew Research Center.

An ethereal rendition of Jesu, Joy Of Man’s Desiring by Future Of Forestry (Eric Owyoung).

The temptation to set use Bible as a buttress against the imperative of the Gospel is strong.
Of course there is no contradiction between the following Jesus and the Bible correctly read.

From Winn Collier.

Spiritual tradition is a double-edged sword. Used properly, it allows those who have gone before us to instruct us with their wisdom. Tradition allows us to hear the ways God’s story has echoed in every generation. We have a rich heritage, and we are most foolish if we do not pay close attention. Used improperly, however, tradition is no longer a friend to instruct and guide us, but it becomes a means we use to dig in our heels, to hold on to an identity that provides us with a sense of security from a world or a God whose mystery frightens us.

Winn Collier, Holy Curiosity, Baker Books, 2008, pg 80.

Ring Out O Bells by Mike Crawford and his Secret Siblings.
From the album Songs from Jacob’s Well Vol. III: Songs For The Advent Conspiracy.