A pastor is not the accuser in residence of the church he serves.
I hope those of you who talk to me and read this blog think that mgpc is a wonderful place to be part of.
It is.
Not because we don’t have problems or because we never do the wrong thing.
But because of our great Saviour and the power of His Gospel.

Jared Wilson takes these words from Dietrich Bonhoeffer:

A pastor should not complain about his congregations, certainly never to other people, but also not to God. A congregation has not been entrusted to him in order that he should become its accuser before God and men. When a person becomes alienated from a Christian community in which he has been placed and begins to raise complaints about it, he had better examine himself first to see whether the trouble is not due to his wish dream that should be shattered by God; and if this be the case, let him thank God for leading him into this predicament.
But if not, let him nevertheless guard against ever becoming an accuser of the congregation before God. Let him rather accuse himself for his unbelief. Let him pray to God for understanding of his own failure and his particular sin, and pray that he may not wrong his brethren. Let him, in the consciousness of his own guilt, make intercession for his brethren. Let him do what he is committed to do, and thank God . . .

and provides these four reflections:

1. Am I disappointed my church isn’t more like Jesus, or that it isn’t more like me?
In the diversity of the body is a diversity of callings and passions. It is not fair, nor gracious, to expect the other members of a body to carry the same individual callings or passions as others. If the problem is disobedience to a clear biblical command, that is one thing. If the problem is disinterest in your interest, that is another.
2. Is the problem a matter for church discipline? Is it an issue of gospel-denial?
Rebukes are for sin, not for disappointment. If your church affirms the gospel but denies emphasis on your area of concern, don’t make a federal case out of it.
3. Can you rehearse the blessings and benefits of your local body as easily as their flaws and failings?
If you are constantly unhappy there and cannot shake envy for the wish-dream, it is better for you to leave in peace than to stay and grumble.
4. Do you see others’ faults more readily than your own?
The answer to this question, for nearly all of us, is yes. So it is with great caution and great desire for grace that we ought to make the faults of others our business. Your church has a long, long way to go, no doubt. Every church does. But so do you.

Read Wilson’s whole post, On Constantly Taking Your Church’s Temperature.

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