Thom Rainer features a post dealing with one of the reservations Christians have about additional church services or congregational growth.
It runs along the line of “We can’t add another service! We won’t know everyone.” or “We’re dividing the church?”

One of the observations about that which Rainer offers is:

There are often unarticulated and underlying meanings to these objections.
It is not uncommon to start a new service with a different worship style. Some of the objectors may not really be concerned as much with the additional service as the style of worship.

It’s a helpful observation to try to unpack whether the presenting concern is the actual concern.
Most Christians want more people to come to Jesus, not to put a size limit on the Kingdom.

There are more points at Rainer’s blog, along with some helpful observations in the comments.

The Purple Hulls’ rendition of How Deep The Father’s Love For Us emphasises the vocals with the instruments being comparatively understated.
(How can this song be twenty-four years old?)

Stephen McAlpine seems to have observed some very similar situations in the church circles he moves in to some that I’ve seen in mine. (I think our circles are not that different)
If you’ve been around for a long time nothing is really new, it’s just old things turning back up relabeled.
When evangelical faith reasserted itself in my denomination it took a long time for people to stop trusting in their activity and trust in the righteousness of Jesus. Now in some circles a profession of faith is taken for granted and the reality of people’s salvation seems based on the degree to which they fall in behind the church program.
Church should never be the place that people feel guilty coming to because they don’t feel they’re doing enough.

From McAlpine’s article:

Yet here’s my concern. Just like Israel, God’s people today are struggling with that concept. There’s a relentless push for progress that we are being swept up in, and in an era of what I call “Big Eva” – the large evangelical ministry juggernaut replete with conferences after conference, ministry tool after ministry tool, leadership summit after leadership summit, technique after technique, there seems very little commitment to true rest. Apex leaders atop ministry pyramids are pushing God’s people with a sanctified version of brick making that has no end in sight.
And what does that look like? It looks like no rest. It looks like aping the pyramid/apex leadership and structures of the Pharaohs. And in a land of secular Pharaohs, the easiest thing to do is to mimic them, and create sanctified versions of the same thing.
My concern is that too many church leaders pooh-pooh the busyness of their people and constantly call them out of it, but merely to call them to a sanctified version of that busyness that, at its heart, is simply another version of brick making: “Hey you’re way too busy over there in your office/work/home, how about you come and be way too busy over here instead, for the right thing.”
After all, Israel may have left Pharaoh behind, but they were about to enter a land where Sabbath was also unknown. They were going to have to go against the grain to show what true rest looked like. The default would be to fall into a Promised Land version of being too busy.
As I survey the increasing wreckage of “Big Eva” across the Western world, with the scandals and burnouts, the sexual and spiritual abuses, there is a clear pattern -rest – sabbath rest – is glaringly absent. Left behind the now disgraced pharaohs is a trail of burned churches and exhausted sheep, who were told they were doing God’s work, when all too often they were making bricks for a ministry Pharoah.

Read the whole post here. And then relax.

I Hear Thy Welcome Voice by Lewis Hartsough is a wonderful hymn of response, made all the more so by its setting to the tune GWAHODDIAD.

As a bonus, here’s a massed Welsh choice singing Gwahoddiad.
(The singing starts around the one minute mark)

The lyrics:
1
I hear Thy welcome voice
That calls me, Lord, to Thee,
For cleansing in Thy precious blood
That flowed on Calvary.
Refrain.
I am coming, Lord!
Coming now to Thee!
Wash me, cleanse me in the blood
That flowed on Calvary!
2
Tho’ coming weak and vile,
Thou dost my strength assure;
Thou dost my vileness fully cleanse,
Till spotless all, and pure.
Refrain.
3
‘Tis Jesus calls me on
To perfect faith and love,
To perfect hope and peace and trust,
For earth and heav’n above.
Refrain.
4
All hail! atoning blood!
All hail! redeeming grace!
All hail! the gift of Christ our Lord,
Our strength and righteousness.
Refrain.