mgpcpastor's blog

Liturgy For The Non-Liturgical Christian (via Stephen McAlpine)

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Watch someone with a completely scripted contemporary order of service maintain they’re non-liturgical.
Stephen McAlpine bounces off the observation that all churches have a liturgy of some sort or another, the issue is whether it conveys the reality of the Kingdom of God or is shaped as a pastiche that reflects the Kingdom of the world.
This isn’t a matter of old-fashioned or new-fashioned. It’s a matter of intent and content.
McAlpine states that good liturgy serves as a means for Christians to be re-stored and re-storied.

A sample:

Self-conscious and faithful liturgy re-stories us. We gather to hear that we are in a different story to the stories that we have been plied with all week long. We gather to hear the story that begins in a Garden and ends in a City and that has a vision of the good life and of flourishing centred around the worship of the Lamb, not the worship of the self.
Good liturgy walks us through that story. Not all of it every week. But enough of it over time that we gradually can become impervious to the alternate stories of sex, power and money that are constantly reinventing and re-presenting themselves to us in various guises. Good, self-conscious liturgy is not the sum total of what we do when we gather in various formats as church, indeed it would be strange if it were, but it must the planet at the centre that pulls everything else we do into planetary alignment.
Good liturgy becomes embedded in us so that when those lies come to us as truths, the sheer weight of the truth in us casts them aside, and we find ourselves living liturgically in the gospel due to the sheer length of time we have spent proclaiming true liturgy. Good liturgy doesn’t pretend to be all of our worship, it simply prepares us for a life of worship that is directed towards what is worthy of our worship. Good liturgy sends us out after gathering us in with a clearer sense of the story.
The decision by many churches to cut liturgy at just the time the cultural liturgies were ramping up in energy, was to the church what uni-lateral disarmament was to politics in the 1970s and 1980s.
Both are suicidal and naive.

Read the whole post at Stephen McAlpine.

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