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A Lesson Learned This Morning

Those who practice baptism by submersion have lots more funny (now, not when they happened) stories to tell about their experiences than those of us who sprinkle or pour.
The pleasures of fellowshipping with good friends.


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Westminster Confession Of Faith – Lord’s Day 46

Westminster Confession Of Faith – Lord’s Day 46

Chapter 28 Of Baptism (Cont.) Paragraphs 4-7
IV. Not only those that do actually profess faith in and obedience unto Christ, but also the infants of one or both believing parents are to be baptised.
V. Although it be a great sin to contemn or neglect this ordinance, yet grace and salvation are not so inseparably annexed unto it as that no person can be regenerated or saved without it, or that all that are baptised are undoubtedly regenerated.
VI. The efficacy of baptism is not tied to that moment of time wherein it is administered; yet, notwithstanding, by the right use of this ordinance the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongs unto, according to the counsel of God’s own will, in his appointed time.
VII. The sacrament of Baptism is but once to be administered to any person.



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Westminster Confession Of Faith – Lord’s Day 45

Westminster Confession Of Faith – Lord’s Day 45

Chapter 28 – Of Baptism (Paragraphs 1-3)
I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptised into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ, to walk in newness of life: which sacrament is, by Christ’s own appointment, to be continued in his Church until the end of the world.
II. The outward element to be used in the sacrament is water, wherewith the party is to be baptised in the name of the Father, and of the Son, and of the Holy Ghost, by a minister of the gospel, lawfully called thereunto.
III. Dipping of the person into the water is not necessary; but baptism is rightly administered by pouring or sprinkling water upon the person.


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Westminster Confession Of Faith – Lord’s Day 44

Westminster Confession Of Faith – Lord’s Day 44

Chapter 27 – Of the Sacraments
I. Sacraments are holy signs and seals of the covenant of grace, immediately instituted by God, to represent Christ and his benefits, and to confirm our interest in him: as also to put a visible difference between those that belong unto the Church, and the rest of the world; and solemnly to engage them to the service of God in Christ, according to his Word.
II. There is in every sacrament a spiritual relation, or sacramental union, between the sign and the thing signified; whence it comes to pass that the names and effects of the one are attributed to the other.
III. The grace which is exhibited in or by the sacraments, rightly used, is not conferred by any power in them; neither does the efficacy of a sacrament depend upon the piety or intention of him that does administer it, but upon the work of the Spirit, and the word of institution, which contains, together with a precept authorising the use thereof, a promise of benefit to worthy receivers.
IV. There be only two sacraments ordained by Christ our Lord in the gospels, that is to say, Baptism and the Supper of the Lord: neither or which may be dispensed by any but a minister of the Word, lawfully ordained.
V. The sacraments of the Old Testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the New.



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Westminster Larger Catechism – Lord’s Day 41

Westminster Larger Catechism – Lord’s Day 41

Q & A 165
Q What is Baptism?
A Baptism is a sacrament of the New Testament, wherein Christ has ordained the washing with water in the name of the Father, and of the Son, and of the Holy Spirit, to be a sign and seal of ingrafting into himself, of remission of sins by his blood, and regeneration by his Spirit; of adoption, and resurrection unto everlasting life; and whereby the parties baptised are solemnly admitted into the visible church, and enter into an open and professed engagement to be wholly and only the Lord’s.

Q & A 166
Q Unto whom is Baptism to be administered?
A Baptism is not to be administered to any that are out of the visible church, and so strangers from the covenant of promise, till they profess their faith in Christ, and obedience to him, but infants descending from parents, either both, or but one of them, professing faith in Christ, and obedience to him, are in that respect within the covenant, and to be baptised.

Q & A 167
Q How is our Baptism to be improved by us?
A The needful but much neglected duty of improving our Baptism, is to be performed by us all our life long, especially in the time of temptation, and when we are present at the administration of it to others; by serious and thankful consideration of the nature of it, and of the ends for which Christ instituted it, the privileges and benefits conferred and sealed thereby, and our solemn vow made therein; by being humbled for our sinful defilement, our falling short of, and walking contrary to, the grace of baptism, and our engagements; by growing up to assurance of pardon of sin, and of all other blessings sealed to us in that sacrament; by drawing strength from the death and resurrection of Christ, into whom we are baptized, for the mortifying of sin, and quickening of grace; and by endeavoring to live by faith, to have our conversation in holiness and righteousness, as those that have therein given up their names to Christ; and to walk in brotherly love, as being baptized by the same Spirit into one body.


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Westminster Larger Catechism – Lord’s Day 40

Westminster Larger Catechism – Lord’s Day 40

Q & A 161
Q How do the sacraments become effectual means of salvation?
A The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived from the piety or intention of him by whom they are administered, but only by the working of the Holy Spirit, and the blessing of Christ, by whom they are instituted.

Q & A 162
Q What is a sacrament?
A A sacrament is a holy ordinance instituted by Christ in his church, to signify, seal, and exhibit unto those that are within the covenant of grace, the benefits of his mediation; to strengthen and increase their faith, and all other graces; to oblige them to obedience; to testify and cherish their love and communion one with another; and to distinguish them from those that are without.

Q & A 163
Q What are the parts of a sacrament?
A The parts of a sacrament are two; the one an outward and sensible sign, used according to Christ’s own appointment; the other an inward and spiritual grace thereby signified.

Q & A 164
Q How many sacraments has Christ instituted in his church under the New Testament?
A Under the New Testament Christ has instituted in his church only two sacraments, Baptism and the Lord’s Supper.

Q & A 176
Q Wherein do the sacraments of Baptism and the Lord’s Supper agree?
A The sacraments of Baptism and the Lord’s Supper agree, in that the author of both is God; the spiritual part of both is Christ and his benefits; both are seals of the same covenant, are to be dispensed by ministers of the gospel, and by none other; and to be continued in the church of Christ until his second coming.

Q & A 177
Q Wherein do the sacraments of Baptism and the Lord’s Supper differ?
A The sacraments of Baptism and the Lord’s Supper differ, in that Baptism is to be administered but once, with water, to be a sign and seal of our regeneration and ingrafting into Christ, and that even to infants; whereas the Lord’s Supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul, and to confirm our continuance and growth in him, and that only to such as are of years and ability to examine themselves.


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The Baptism Of Mukudzeishe Blessing Chiodze

Yesterday Mukudzeishe Blessing Chiodze was baptised at mgpc.
Mukudzeishe means ‘praise the Lord’.
Indeed.
Here he is with his family.