Anything by Sidney Greidanus is helpful.
His contribution to Crossway Blog’s 10 Things You Should Know… series is true to that promise.
Point 1 starts in Genesis, Point 10 ends in Revelation, with the rest of redemptive history overviewed throughout.
Here’s point 7 as a sample:
7. Jesus, the light of the world, shines in the darkness.
In the fullness of time Jesus, the victorious Seed of the woman, was born. The New Testament uses some of the same words for chaos as does the Old Testament, but it focuses especially on the contrast between darkness (skotos) and light (phos) and various synonyms. Moreover, it centers the chaos – cosmos theme primarily in the battle between Satan, the Prince of Darkness, and Jesus, “the light of the world” (John 8:12; 9:5).
In the beginning, God created light to drive back the darkness of chaos (Gen 1:3–4). The New Testament pictures Jesus as the light that drives back the darkness of chaos at the microcosmic level, healing the sick and demon-possessed. Describing the beginning of Jesus’ ministry, Matthew quotes Isaiah 9:2, “The people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.” The parallelism indicates that darkness and death are synonyms, each referring to chaos. Matthew continues, “From that time Jesus began to preach, saying, ‘Repent, for the kingdom of heaven is at hand’” (Matt 4:16–17). Matthew links the dawning of the light with the kingdom of heaven (cosmos) being at hand.
John writes, “In him [the Word] was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. . . The true light, which gives light to everyone, was coming into the world” (John 1:4-5, 9). Jesus himself said, “I am the light of the world. Whoever follows me will not walk in darkness [chaos], but will have the light of life [cosmos]” (John 8:12).
With Christ’s first coming the light began to penetrate the darkness but there still remains much darkness (chaos) in this world. In terms of the light, this is the time of the “already” and the “not yet.” It’s like the dawn of a cloudless day: still somewhat dark but with the certain promise of full sunlight. Only at his second coming will the light (cosmos) completely displace the darkness.
Read Greidanus’ complete list at Crossway.