At Desiring God Con Campbell reminds us that if Jesus can weep before the grave of a friend we shouldn’t be in too much of a rush to make our funerals too happy.
From the post:
Sometimes our Christian funerals are too happy. Yes, we believe our loved one is with Jesus. Yes, we believe that he or she will rise again. We do not grieve as those without hope. But we still grieve. If Jesus weeps for Lazarus, who he knows will not stay dead for long, it is appropriate that we weep for those who have died. They are with Jesus, but we will not see them again in this life. We will not speak with them or embrace them again here. It is right to grieve — with hope, yes — but still grieve.
After he wept for Lazarus, Jesus went to the tomb and ordered the stone to be removed (John 11:38–39). Martha, who so far has shown great faith and insight, doesn’t fully understand what’s going on. “Lord, by this time there will be an odor, for he has been dead four days” (John 11:39). Jesus responds to Martha with a mild rebuttal, “Did I not tell you that if you believed you would see the glory of God?” (John 11:40). What he is about to do will reveal the glory of God.
After praying, Jesus shouts, “Lazarus, come out!”
And he does.
The Resurrection and the Life
The raising of Lazarus is an incredible miracle. It is the seventh, and final, sign in John’s Gospel. It is also the greatest sign, as though the others have been leading up to it. Each one is more spectacular than the last, climaxing now in Jesus’s authority over death itself. While Mary and her friends knew from the previous signs that Jesus is powerful — he could have prevented Lazarus’s death — they did not believe he had power over death itself. The seventh sign proves them wrong.
This is why Jesus told Martha that he is the resurrection and the life (John 11:25). He embodies resurrection.
Read the whole post here