From the moment our alarm clocks jolt us awake in the morning to the last flicker of eyelids as we doze off to sleep, our lives are measured by time. Sometimes we may wish it were not so but the inevitable flow of time is something we cannot avoid; it is inherent in the fact of creation and is part of all that God declared Good. When God created plant and animals, he did so with the capacity to grow and to reproduce and he provided all the mechanisms towards that end. This takes time. Seeds do not set in an instant, just as babies take time to grow in the womb, and it is the same for all living things. He even created the means of measuring time [Gen 1:14]. Our ability to refine these measures and calculate to nano- and pico- seconds is simply one example of the ability to “rule” and “subdue” mentioned in Gen 1:28. Wanting things to go faster and better and higher is not inherently wrong.
Of course, time has no meaning for a God who IS, eternally; who does not change nor have any need to because he is ever sufficient, and knows all things. We can therefore say that time itself is a product of creation and that God is sovereign over time in all its outworking. Now sin can be seen in many ways, but among all that it is it is a challenge to the sovereignty of God. So, for sinners, God’s rule over time is something rebelled against as with all his other constraints, [e.g. his 10 Commandments]. For sinful humanity, the spring to “faster and better” is now the glory of man and the gratification of self. [For one example, see Gen 9:1-7 with 11:4ff ]. What we know as impatience is simply the way our rebellion against God’s rule of his created order shows itself. “I want it NOW because I am to be served when I want!”
God, not man, is the God of the instantaneous. He can effect by decree in an instant what would normally take a lifetime [or more] to achieve. But he often does not, regardless of how hard we pray for the instantaneous! This surely is not to frustrate us but to remind us that he ordains that normally things happen as a result of due process and his appointed means. As in creation, so with our re-creation. Our justification is the act of instant; our sanctification is a work that takes time.
There are many good things we are to desire and to desire more of. We desire the evangelisation of our neighbourhood and of every nation, and the translation of the scriptures into every language. We generally understand that all these things take time and we pray and live accordingly. But we must not forget that own spiritual growth also takes time. If we desire to grow in our knowledge of and love for Jesus, to have mastery over temptation, to be increasingly transformed by the renewal of our minds, and so on, we must not separate our desire for these things from the means that God has appointed for us to achieve these things [See e.g. 1 Peter 2:1-3, Heb 5:14]. There are no instant short-cuts and the instruction of Psalm 37:7 Be still before the LORD and wait patiently for him… is not encouraging passivity or laziness.
Yes we all should desire more, but patiently, in the ways God has appointed. Yes, the work of grace in us can seem slow, but if it is God’s work and done his way, we must not [impatiently!] despise it. Impatience declares that we know better, that we have a better method, or that God is somehow inadequate in my special situation. Not surprisingly, such an attitude grieves the Holy Spirit and causes us to miss seeing so many of God’s blessings. We shrivel. When God tells us that the fruit of his Spirit is “love, joy, peace patience, … “ he is simply telling us that he has freed us from the demands of our and others’ timetables, and from the short-term lure of human wisdom. That is the way to live steadfastly and at peace, for the long term.