It was in February last year that the contacts were initiated which led to my accompanying Robert Benn and Rob Duncanson in visiting the Evangelical Presbyterian Church of Timor Leste (East Timor).
One year later we met in Sydney to consider future directions for our growing partnership.
We were joined by Bill McCrae, moderator of the Presbyterian Church in Western Australia and Wilson Fernandez, pastor of a Brazilian Presbyterian church here in Sydney.
Robert Benn provided a summary background, outlining the history of both the independent nation of East Timor and the Evangelical Presbyterian Church of East Timor. Robert’s outline included the trips which we made last April and a leadership training trip which Rob Duncanson, David Burke (pastor from Singapore) and Roger Bannister (elder from Mount Gambier) made last December.
Rob Duncanson related more detail of the tremendous trauma that the country has endured over recent generations. The sense of discouragement and futility which repeated cycles of loss of life and destruction of property and infrastructure have given rise to are a significant factor. Some people have very low expectations, an important aspect of our partnership is encouraging them to dream and then helping their dreams come to fruition.
The presence of Brazilian Presbyterians, whose theological positions are the same as those of the PCA, was noted. The EPC-TL adopted a constitution and confessional standard subsequent to the teaching seminar last December. A delegation from the Brazilian Presbyterian Church will be visiting East Timor during 2010. The leadership of the EPC-TL warmly affirmed the possibility of more leadership training at an early opportunity.
In addition, a broad range of other needs exists. Bibles are in short supply, with some portions translated into the local language, Indonesian and Portuguese copies of Bibles in short supply. Church buildings and facilities range from basic to barely adequate. There is reason to believe food can be scarce in some places, and opportunities for education of children beyond basic primary school need money. Pastors are not paid, opportunities to help local congregations provide a self generated income exist. This will probably be our preferred model of supporting pastors and local churches.
Jo McDougal has a very open door for the books she is writing and illustrating. Though aimed at children, the paucity of available literature in Tetun means that her books are read by child and adult alike.
Ten tertiary students are presently being sponsored.
Money has been sent to purchase a horse for one pastor.
Another trip from Australia may take place soon.
Arlindo Marcel, leader of the EPC-TL will be here in September,
The possibility and practicality of work parties visiting East Timor and carrying out practical building work needs to be explored.
Financial gifts totalling $20,000 have been received, with about $10,000 still remaining.

Our challenge in continuing this partnership is to provide support that encourages the leadership of the EPC-TL to work out their own desires and plans for growth. We need to balance our desire for specific goals and projects that we can identify with against the need for support sent to the EPC-TL to be distributed in an equitable manner that will enhance their fraternal relationships and develop a sense of equality among their congregations.
I firmly believe the growing future of cross-cultural involvement will be based not so much on supporting individuals who go, but on local congregations supporting other local congregations working in cross-cultural situations. Our partnership in East Timor is a demonstration of that. Much wisdom is still needed.

10 thoughts on “Supporting The Church In East Timor

  1. Christine Schreiber's avatar Christine Schreiber says:

    HI
    I just read your blog which was posted on ETAN. Prompted by the Spirit to touch base with you as we were in Timor working through IPTL at the time of the break away of EPC. Daniel and Blessy are our good friends and we are excited for their new church. I believe that their gifts and talents will be better used. It is good to know that their are church communities supporting them.
    God bless
    Christine Schreiber

    1. Gary Ware's avatar gjware says:

      G’day.
      It was great to meet Daniel and Blessie last April. We appreciated their hospitality, including 1 kilogram bags of coffee to take home.

  2. Helen Hill's avatar Helen Hill says:

    I am a bit confused as to which church we are talking about here, I have been visiting TImor-Leste for the last 10 years or so and worship at the Igreja Protestante Timor-Leste (IPTL), a church which is a member of the World Alliance of Reformed Churhces, indeed Arlindo Marcal was one of its moderators back in 1991 and attended both the Canberra and Harare Assemblies of the World Council of Churches. Is there now a new church calling itself Presbyterian?
    Dr Helen Hill
    Victoria University,
    Melbourne

    1. Gary Ware's avatar gjware says:

      Helen,
      Thanks for dropping by.
      I have a post ‘Visiting the Evangelical Presbyterian Church of Timor Leste (East Timor) (Part 1)‘ in which Robert Benn, Moderator General of the Presbyterian Church of Australia explains the background to the situation.
      In short, Arlindo Marcal and others have been establishing a new grouping of churches since late 2008.

      Edit: link repaired.

  3. geert klaassen's avatar geert klaassen says:

    I have worked for the development arm (Fusona) of the IPTL in the period January 2005 until june 2008. I know a bit more about background of “‘formation”‘ the new presbyterian church!!!

    If you write that Bibles are in short, I wonder where you got that information. The New Testament is translated in Tetun in the meantime. Furthermore Bibles are available in the Indonesian language.

    In East Timor many NGO’s work in the field of development, including food and health. Do not start that kind of activities, but have contacts with NGO’s like Worldvision, Fusona aso.

    Geert Klaassen

    1. Gary Ware's avatar gjware says:

      Geert,
      Thanks for your observations. I think you’ve had contact with Rob Duncanson.
      The following are my thoughts.
      The comments about Bibles being in short supply were based both on that which we were told and our own observations of the places which we have visited. We are thankful for the ongoing translation work in Tetun. Literacy in Bahasa did not seem universal.
      Our friendship with the EPC-TL began after their formation, and we played no part in encouraging their separation from the IPTL.
      Many older people in the Presbyterian Church of Australia experienced church division and know the sadness and hurt which is endured by both sides in such a process.
      Efforts at past partnership with the IPTL had not proved sustainable and were generally concluded before the division, to the best of my knowledge.
      We are carefully discerning that the emphasis of the EPC-TL is on the spread and growth of the Christian Gospel.
      The leadership of the EPC-TL know that any support we are able to offer will only be directed towards activities that initiate or support the growth of indigenous Gospel work.
      I trust that the kingdom will grow and the gospel will flourish in East Timor.
      Gary.

  4. A. Th. Kramer's avatar A. Th. Kramer says:

    Dear friends,

    In 1973 – 1980 I worked for the Church of West- Timor and had a task at the Theological Seminary, were Arlindo was a student too. In 1998 Arlindo was our guest in The Nenterlands. In 2002 – 2030 when I trained local presbyters in the IPTL in Dili, I met Arlindo again.
    I know the problems and weaknesses of IPTL very well, but I an utterly upset about your support for this kind of church business.
    I only can hope that your wisdom is stronger than your will to proclaim the gospel anyhow.

    yours

    Bert Kramer

    1. Gary Ware's avatar gjware says:

      Bert,
      I understand your hurt and can only repeat the substance of my comments to Geert.
      For a variety of reasons partnership with the IPTL was not sustainable.
      We were not involved in the decision to separate.
      Our involvement will only bring training and support for Gospel focused ministry.
      Should we ever discern that zeal for the Gospel and integrity are lacking in the EPC-TL we would review our decision.
      At this point all we can discern is a genuine work of the Spirit, though as always, it is being performed by God’s less than perfect servants. Even attitudes that have been observed in the past have changed for the better.
      Our aim is not to dwell on, or revisit past hurts, but to look to the future as a season in which God’s grace will be increasingly evidenced in East Timor.

  5. Rob Duncanson's avatar Rob Duncanson says:

    Just working from memory, the Bible books which have been translated into Tetun Dili are:
    Genesis
    Mark
    1 & 2 Timothy
    Titus
    1 & 2 Thessalonians
    James
    Revelation
    (I’m pretty sure there were 10 books but the other one won’t come to mind at the minute)
    Luke is at least partly done and maybe finished.
    Current work is being undertaken on Galatians, Ephesians, Philippians, Colosians.
    There are other scriptures translated into “Tetun”, but I believe this is Tetun Terik and anyway is so ecclesiastical in its language that as far as I know it is almost incomprehensible to a Tetun Dili speaker.
    Bahasa Scriptures are available. That doesn’t necessarily mean of course that people in remote areas can easily get them or can afford them. We went to one congregation where they had two copies of the Bahasa NT which was in English and Bahasa. That was for a congregation of 100+ people.
    All the above is just from memory so I am more than happy to be corrected if I have made mistakes.
    Just a couple of further comments on our philosophical approach to work in TL:
    1. We are delighted to see a myriad of agencies working in TL by all sorts of means.
    2. We can’t support EVERY good work which is being done there because we are limited in time, resources and plain old intellectual capacity to cope with everything that we could support.
    3. We can do SOME things. At this time we have chosen to support the work of the EPC-TL.
    4. We do not DIRECT the work of EPC-TL as though we were colonialists making decisions on their behalf. Instead we listen to their ideas and support what we perceive to be good and for the advance of the Kingdom of God. They in turn provide us with feedback and acountability for every cent we send them. Every step of the way it is THEIR work, not ours.
    5. Lots more could be said about our approach (not just giving hand-outs, encouraging their own ownership of programmes and supporting local leadership etc etc), but if I had time to write it no-one would have time or patience to read it!

    I guess the point is that we are very happy for others to do different things and work with different agencies in TL – we wish them well. We have chosen to work with this one small organisation (EPC-TL) and we hope that our involvement will help them to do what they do to the best of their ability and most of all to the glory of God.

  6. Rob Duncanson's avatar Rob Duncanson says:

    The missing book was ‘Acts’

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