There is a need for some types of repitition in preaching.
Just because you’ve said it once doesn’t mean everyone’s heard and understood.
But this doesn’t mean you simply arrive at the same point mechanically in the sermon every week.
It’s also why meeting together during the week and talking about the sermon can help people understand and apply the teaching of the text more clearly.
Stephen Kneale

… we can assume that our preaching has achieved far more than it has. It’s not at all uncommon for preachers to finish a series in whatever book they’ve been in and assume, because they’ve stood up and spoken about it systematically each week, their members now have Numbers or Acts or whatever locked down. No need to ever mention those things again because our people now ‘know them.’ At the risk of stating the obvious, it just ain’t so.
I suspect the tendency comes from a few places. For one, the guy preaching has spent so much longer in each passage than anybody else. He probably does know the book reasonably well by the end of the series. But we quickly forget that the 15-hours or so spent on each sermon makes the 30-40 minutes of those listening to it seem paltry by comparison. In a reasonably short series of 6 sermons, your people will have listened to c. 3-hours of preaching whilst, at 15-hours per sermon, the preacher has spent 90-hours in the book. We quickly forget our people haven’t spent the same time reading, contemplating and exegeting the passage as the preacher.

Read the rest at Building Jerusalem.

Stephanie Judd writes about aligning Christian service ministries with the personal narrative of individual Christians.

The church is not a sausage factory. It’s a dynamic, diverse group of people that God has brought together in Christ. That’s what makes the church so amazing. But what this means is that to see people really fly as volunteers, leaders of churches need to resist the urge to be more concerned with filling gaps in rosters than they are about helping people serve in a way that aligns with their personal narrative. We need to sit down with people and ask the following questions:

  • What does it look like for you to live faithfully and courageously for Christ this year?
  • What excites you?
  • What energises you?
  • What are you passionate about?
  • What ministry sparks your interest? Why?
  • What do you want to get out of serving?
  • What are your present commitments and what do they demand from you?

Asking these questions can tell you a lot about a person. Not only is it going to give you a good idea of what role is going to see them thrive and be a source of ongoing joy and motivation, it also gives you a touch-point to come back to. Six months down the track in enables you to say: ‘At the beginning of the year you told me that you wanted to join the welcome team to connect with more people at church. Is that happening for you?’

Read the whole post at Gospel Coalition Australia.

A blessing to watch the funeral of Rev Ron Clark today.
If you search on Facebook for Creek Road Presbyterian the video may still be available, and that can inform you about this gracious and committed disciple of Jesus.
Mention was made that a staple of Ron’s evangelistic ministry to children, the song Stop/Go wouldn’t be sung at the funeral. It wouldn’t have been out of place.
Among the privileges of knowing Ron was to be a leader on some upper-primary aged camps run by Ron in the late eighties – early nineties.
One of the songs Ron taught us hasn’t travelled too well, based as it is on the concept of the newspaper seller’s cry of Extra!.
Trying to explain special editions of evening newspapers being sold on street corners by youthful vendors seems a few too many bridges to cross these days.
But the lyrics, along with the rousing shout of the word ‘EXTRA’ as part of the song are an abiding memory of Ron’s love for the Gospel, his love for young people, and his contagious joy and enthusiasm.
Back in the day, a simple printed fold out poster were all the visual aid needed to lead a group of children in song.

The lyrics:
Good news! Good news! Christ died for me.
Good news! Good news! If I believe;
Good news! Good news! I’m saved eternally.
That’s wonderful EXTRA good news.

I found one recording of the song, but it has defied my attempts to embed it on this page.
Follow the link and it should open in a new page.

https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/tracks/218126116%3Fsecret_token%3Ds-UYVa0&auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&visual=true

Or go to this page and find out more about the song.

It’s a constant challenge to live in the truth that people are our ministry, not an impediment to our ministry objectives. It seems modern ministry strategies judge people not on the degree they cling to Jesus, but on the degree they usefully support the local church’s program objectives.
From Sarah Condon at Mockingbird.

And nothing made the Pharisees angrier than Great Aunt Boundary-less Jesus. Because he took their boundary ridden law and raised it to completion in himself. He both ignored the boundaries and finished them. The failure to adhere to boundaries was no longer useful, because Jesus had come to be the Boundary. And mercifully, he had decided to let everyone through, no matter what.
By and large, I believe boundaries to be utterly useless, at least when it comes to the Gospel. I am not an idiot. I understand that there are people we need boundaries with. Abusive family members, angry people on the internet, and (maybe) even addicts. Boundaries in and of themselves are not bad. But as is her usual tendency, the Church takes a self-help concept and makes a gnostic gospel out of it.
The worst use of boundaries comes from the mouths of the pastors and priests of the church. All too often a “boundary” is insisted upon when the people in the pews are struggling with loneliness or mental illness or are simply annoying. But we label them as difficult and relegate them to the gnashing of teeth beyond our magically “self-actualized” boundary.
And woe be it unto the parishioner who has been labeled evil or even demonic for the sake of creating a hedge grove of shunning. But the hard truth is that people are not automatically evil if they get in the way of ministry. They are just people being very people-y. We would do well to remember that Jesus might have been able to cast out demons, but he had dinner with “difficult people” on the regular. And he loved them. Just as they were.
Of course, I am not certain that this insistence upon boundaries in the church is sheerly the fault of ordained people. I heard the word “boundary” used in seminary at least as much as I heard the name of Jesus invoked. Also worth nothing, you would be hard pressed to find many seminary professors who have run churches for any length of time. They do not know (or perhaps remember) that these are real people we are categorizing. They are not solely their sins. They are not their only their obnoxious tendencies. They are people marked beloved by God whether we like it or not.
In numerous parts of my life, I am unsure of What Jesus Would Do. But I do know what he has done. He was the great Boundary Crosser, the finisher of all of the boundaries we place around one another, and the Rescuer who crosses all of the practical and personal boundaries to get that one difficult sheep back into the fold.

Read the whole post at Mockingbird.