The effort to recover the priesthood of all believers can’t be an effort to impose a pastorhood of all believers. Something is lost if everyone is pressganged into some form of pastoral function. More is lost if everyone doesn’t understand that whatever it is they are doing is their expression of the priestly function we’re all called to in Christ.
From Chad Bird:
Peter says to the whole church: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvellous light (1 Pet. 2:9). The apostle is borrowing and expanding ancient language from Exodus where God says that Israel is a “kingdom of priests and a holy nation” (19:6). We’re accustomed to thinking of priests as a select group within the people of God. Priests, we assume, were the sons of Aaron in the Old Testament and are members of the ministry in some denominations today. The professional religious people. But just as we wrongly equate vocation with a job, so we wrongly equate priesthood with the pastoral ministry. Both are much broader and deeper categories.
Everywhere we look in the church we see priests. Those noisy energetic VBS students colouring a scene from Noah’s ark – they are priests. The elderly gentleman who uses a walker to shuffle to his favorite pew – he’s a priest. The youth group, the choir, the ushers, and the pastors are all included. Our ordination into the priesthood happened on the day we were baptized into our great high priest, Jesus. We became part of the “chosen race, a royal priesthood, a holy nation.” We entered the sacred vocation that fundamentally changes the rest of our lives, that touches every aspect of who we are and what we do, every day of the year. It is this “every aspect” that deserves our attention.
Chad Bird, Upside-Down Spirituality: The Nine Essential Failures Of A Faithful Life, Baker, 2019, pgs 114-115.