Timmy Brister has a couple of posts about his use of manuscript sermons.
In the first post he provides some background and then lists ten benefits of using manuscripts.

1.  Clarity – The exercise of writing out what you are going to say before you say it provides you the opportunity of being clear in your communication. Cluttered, confusing statements do not serve preaching well.  The discipline of writing a full MSS helps you address not only what you say but how you say it in ways that are clearly understandable to the hearer.
2.  Brevity – When my first sermon was transcribed, it was over 7,000 words(!).  Since writing a full MSS (and I mean full), I have whittled down my word count to roughly 4,000-4,500 words.  The most effective preachers I know have an amazing ability to say a lot in a short amount of time.  Length of preaching does not necessarily mean you cover the text well.  It could be you are just rambling.
3.  Precision – I was taught in seminary by professors that every paragraph in a research paper should contribute to your thesis.  The same is true in preaching.  If I have 45 minutes to preach, I cannot afford to waste 5 minutes on something that does not illuminate the text or apply it to my people.  Make every paragraph count by making every sentence count.  Don’t waste people’s attention by wasting your words.
Additionally, using a MSS has forced me to be more precise in my grammar.  Things like subject-verb agreement, using the active voice, pronouns and antecedents may sound technical and geared toward an academic audience, but they are important to your delivery.  You are a public speaker, but more than that, you are a herald of God’s Gospel, and we should of all people be careful not to unnecessarily provide a stumbling block to receiving the message through being imprecise.
4.  Simplicity – One of things most impressed upon me by Tom Ascol has been simplicity in preaching.  Coming from an academic environment, I tended to use long, complex sentences and theological terms I took for granted, assuming my hearers full understood them as well.  And writing a MSS allows me to evaluate areas where my thoughts are too complex or my word choice could better serve my audience.  The simpler, the better, and a MSS is a great tool to help make that happen.
5.  Coherence – Does the points of my MSS argue and explain my thesis?  Is my thesis the point of the text?  Like precision, coherence makes the flow of your message easy for your listeners to follow.  A choppy, disconnected message makes listeners struggle to follow what you are saying.  Writing a full MSS helps you detect disjunctions and evaluate points or sub points in your message that either don’t fit or need to be communicated differently.
6.  Macro – A full MSS allows you to see the big picture to your sermon.  Is there a way you could illustrate a point better.  Are you missing application at key points?  Are your transitions helpful in reviewing?  A full MSS is like an executed storyboard.  Is your story compelling?  Are you engaging the mind, the heart, and the will?  What do you want to accomplish at the conclusion of your message? A full MSS can help answer those questions as you have time to consider all these matters from a macro viewpoint.
7.  Retrieval/Preservation – You may preach a passage/message in the past that you may want to preach again in a different context.  I recently did this while in Haiti.   If all you have is a few bullet points or annotations, you may struggle in retrieval.  But a full MSS has everything you said, including illustrations, transitions, applications, etc.
8. Discipleship – I have made the habit of making my MSS available on Sundays, and here recently I have had non-Christians and newly converted Christians asking for my MSS to take home with them. When the MSS is available to them, they are less worried about taking notes feverishly and can be more engaged then and there for the Spirit to apply the Word to them, knowing they could get my full MSS later. The MSS also becomes a tool I could use with guys I’m mentoring and training as future pastors or church planters in helping them in their craft.
9.  Personal Application/Enjoyment – Exegetical/expository preaching is hard work.  Writing a full MSS can make it even harder.  But I can say that after doing it a while, God has used that exercise to convict me in areas where I’m not living where I’m preaching.  Not only that, but God has also encouraged me in the process by the leadership and assistance of the Holy Spirit.  For those who preach more extemporaneously and prepare little, God bless them.  I’m not that guy.  But here’s another thing to consider.  God is with you in your preparation as much as He is with you in your presentation.  Writing the full MSS and praying over it is an opportunity to experience the blessing of God’s Spirit owning His Word in my life.  Those hours of preparation are when heaven enters your soul.  Savor it.
10.  Preparation – Even though I write a full MSS, that does not mean I preach from it or force myself to stick to it exactly.  Some argue that it makes you more wooden or boring.  I can certainly see that happening.  But what about reading and praying over your MSS several times in the day or hours before you preach so that you are not only going to the pulpit with a hot heart but with a lot of light as well?

In the second post Brister responds to various practical issues and questions raised by the first post.

One thought on “Strengths Of Manuscript Sermons (via Timmy Brister)

  1. Tim Engleman says:

    From the perspective of a member of a congregation, I applaud the advice and appreciate the thoughtfulness that Rev. Brister offers here. While there are surely exceptions, I believe this discipline would benefit many preachers and bless those in worship. At Shadyside Presbyterian Church in Pittsburgh, PA, USA, it has been my privilege to have two senior pastors who write manuscript sermons and preach them from memory. The second of these, the Rev Dr Craig Barnes, sees the preacher’s role as being in the midst of a holy conversation between God and his people. I believe his careful, passionate preparation engenders a more effective, conversational sermon – yet one that is hardly informal. Of course, a side benefit of a manuscript sermon not delivered from memory is that it keeps the preacher in the pulpit, where a preacher belongs. I know that each church has its own worship ethos, but I was surprised at Rev Brister’s comment, “If I have 45 minutes to preach…” Dr Barnes rarely preaches as long as 25 minutes. Still, with the kind of Spirit-guided preparation Rev Brister recommends, I doubt that a congregation would much notice how long the sermon lasts.

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